On the 25th February the monk, disguised in the dress of a burgher, arrived at Ryswick, a village a mile and a half from the Hague. He was accompanied on the journey by Cruwel, and they gave themselves out as travelling tradesmen. After nightfall, a carriage having been sent to the hostelry, according to secret agreement, by Recorder Aerssens, John Neyen was brought to the Hague. The friar, as he was driven on through these hostile regions, was somewhat startled, on looking out, to find himself accompanied by two mounted musketeers on each side of the carriage, but they proved to have been intended as a protective escort. He was brought to the recorder's house, whence, after some delay, he was conveyed to the palace. Here he was received by an unknown and silent attendant, who took him by the hand and led him through entirely deserted corridors and halls. Not a human being was seen nor a sound heard until his conductor at last reached the door of an inner apartment through which he ushered him, without speaking a syllable. The monk then found himself in the presence of two personages, seated at a table covered with books and papers. One was in military undress, with an air about him of habitual command, a fair-complexioned man of middle age, inclining to baldness, rather stout, with a large blue eye, regular features, and a mouse-coloured beard. The other was in the velvet cloak and grave habiliments of a civil functionary, apparently sixty years of age, with a massive features, and a shaggy beard. The soldier was Maurice of Nassau, the statesman was John of Olden-Barneveld. Both rose as the friar entered, and greeted him with cordiality. "But," said the prince, "how did you dare to enter the Hague, relying only on the word of a Beggar?" "Who would not confide," replied Neyen, "in the word of so exalted, so respectable a Beggar as you, O most excellent prince?" With these facetious words began the negotiations through which an earnest attempt was at last to be made for terminating a seemingly immortal war. The conversation, thus begun, rolled amicably and informally along. The monk produced letters from the archdukes, in which, as he stated, the truly royal soul of the writers shone conspicuously forth. "Without a thought for their own advantage," he observed, "and moved only by a contemplation of the tears shed by so many thousands of beings reduced to extreme misery, their Highnesses, although they were such exalted princes, cared nothing for what would be said by the kings of Europe and all the potentates of the universe about their excessive indulgence." "What indulgence do you speak of?" asked the stadholder.