History of the United States, Volume 1Andrews, Elisha Benjamin
History
History of the United States, Volume 1
Andrews, Elisha Benjamin
United States -- History
Young Cotton Mather, grandson of the distinguished Rev. John Cotton, a
man of vast erudition and fervent piety, was at this time colleague to
his father, Increase Mather, as pastor of the Boston North Church. His
imagination had been abnormally developed by fasts and vigils, in which
he believed himself to hold uncommonly close communication with the
Almighty. His desire to provide new arms for faith against the growing
unbelief of his time led him to take one of the "bewitched" children to
his house, that he might note and describe the ways of the devil in her
case. The results he soon after published in his "Memorable Providences
Relating to Witchcrafts and Possessions." This work admitted no doubt as
to the reality of the demoniac possessions, which indeed it affected to
demonstrate forever. All the Boston ministers signed its preface,
certifying to its "clear information" that "both a God and a devil, and
witchcraft" existed. "Nothing too vile," it alleged, "can be said of,
nothing too hard can be done to, such a horrible iniquity as witchcraft
is." The publication excited great attention, and to it in no small
measure the ensuing tragedy may be traced.
[Illustration: Old Tituba the Indian.]
In February, 1692, three more subjects, children of Rev. Mr. Parris,
minister at Danvers, then called Salem Village, exhibited bad witchcraft
symptoms. The utmost excitement prevailed. Neighboring clergymen joined
the village in fasting and prayer. A general fast for the colony was
ordered. But the "devilism," as Cotton Mather named it, spread instead
of abating, the children having any number of imitators so soon as they
became objects of general notice and sympathy. Old Tituba, an Indian
crone, who had served in Parris's family, was the first to be denounced
as the cause. Two other aged females, one crazy, the other bed-ridden,
were also presently accused, and after a little while several ladies of
Parris's church. Whoso uttered a whisper of incredulity, general or as
to the blameworthiness of any whom Parris called guilty, was instantly
indicted with them.
Public-domain text, read in full here on John Shaqi.
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