It was soon buzzed abroad in Herat that the army was about to return—that it had broken off from the siege of Jowayn—and was coming back to gird itself up for stirring work at home. Cossids were coming in daily from the royal camp with instructions for the collection of grain and the repair of the defences of the city. The meaning of this was involved in no obscurity. The ambassador who had been sent to Teheran to seek, among other objects, the assistance of Mahomed Shah in the projected enterprise for the recovery of Candahar and Caubul[146] had brought back an answer to the effect that the Persian monarch claimed both principalities for himself, and intended to take possession of Herat as a preliminary to further operations. It was said to be the intention of the King of Kings to proceed to Caubul, and, receiving as the price of his assistance the submission of the Ameer, to join Dost Mahomed in a religious war against the Sikhs. Herat was to be reduced on the road. Kamran was to be deprived of his regal titles. Prayers were to be said and coin struck in the name of the Persian King; and a Persian garrison was to be received into the city. These were the terms dictated by Mahomed Shah, and thrown back by Shah Kamran with defiance. The greatest excitement now prevailed throughout the city. There was but one topic of discourse. Every man met his neighbour with a word about the coming of the Persian army. The _Sheeahs_, smarting under the tyranny to which they had long been subjected, spoke of the advent of the Persian monarch as of the coming of a deliverer, whilst the _Soonee_ Afghans, whom they taunted with predictions of the success of the invading force, swore that they would defend, to the last drop of their blood, the only remnant of the old Afghan monarchy which had not been violently wrested from the hands of its legitimate possessors.