History of the War in Afghanistan, Vol. 1 (of 3): Third EditionKaye, John William, Sir
History
History of the War in Afghanistan, Vol. 1 (of 3): Third Edition
Kaye, John William, Sir
Afghan Wars
The following day was one of barbarous retaliation. All the Persian
prisoners in Herat were sent off for sale to Kurookh. There were Afghan
prisoners, at this time, in the Persian camp; and Mahomed Shah had no
refined Christian notions on the score of returning good for evil.
He ripped up the bellies, or destroyed after some cruel fashion, all
the prisoners who fell into his hands. After this, in spite of the
heavy rains that fell during the two succeeding days, there were some
demonstrations of increased vigour in the conduct of the siege. A mine
was sprung, and a practicable breach effected; but the storming party
was driven back with considerable loss. Hadjee Khan, who commanded the
party, was severely wounded, and one Mahomed Sheriff, a deserter from
Herat, and a soldier of very formidable reputation, was killed in the
breach. So much was this man dreaded, and such throughout the city was
the opinion of his prowess, that when intelligence of his death was
conveyed to Kamran, the Shah exclaimed, with eager delight, “Mahomed
Shah, I am well satisfied, will never take Herat _now_.”
The 30th of December was the great day of the festival of the
Eyd-i-Ramzan. On this day the long Mahomedan fast terminates; and it
is ordinarily one of feasting and rejoicing. Even now, with becoming
festivity, was it observed both by besiegers and besieged. On either
side there was a tacit suspension of hostilities. Accompanied by the
royal family, Shah Kamran went in procession to the Juma Musjid, or
great mosque;[158] and, after offering up the accustomed prayers,
distributed sweetmeats among the Moollahs. The holy men scrambled
for the delicacies with surprising activity; but they were deprived
of their accustomed banquet of more substantial food. The liberality
of his Majesty, on this occasion, flowed in a different channel.
It was not a time in which to distribute valuable provender among
such unserviceable people as priests, nobles, and courtiers. The
customary entertainment to these worthies gave place, therefore, to a
distribution of all the disposable provisions to the fighting men and
operatives on the works.
Public-domain text, read in full here on John Shaqi.
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