History of the Warfare of Science with Theology in ChristendomWhite, Andrew Dickson
Religion
History of the Warfare of Science with Theology in Christendom
White, Andrew Dickson
Religion and science -- History
(186) For the explorations in Belgium, see Dupont, Le Temps
Prehistorique en Belgique. For the discoveries by McEnery and Godwin
Austin, see Lubbock, Prehistoric Times, London, 1869, chap. x; also
Cartailhac, Joly, and others above cited. For Boucher de Perthes, see
his Antiquites Celtiques et Antediluviennes, Paris, 1847-'64, vol. iii,
pp. 526 et seq. For sundry extravagances of Boucher de Perthes, see
Reinach, Description raisonne du Musee de St.-Germain-en-Laye, Paris,
1889, vol. i, pp. 16 et seq. For the mixture of sound and absurd results
in Boucher's work, see Cartailhac as above, p. 19. Boucher had published
in 1838 a work entitled De la Creation, but it seems to have dropped
dead from the press. For the attempts of Scheuchzer to reconcile geology
and Genesis by means of the Homo diluvii testis, and similar "diluvian
fossils," see the chapter on Geology in this series. The original
specimens of these prehistoric engravings upon bone and stone may best
be seen at the Archaeological Museum of St.-Germain and the British
Museum. For engravings of some of the most recent, see especially
Dawkin's Early Man in Britain, chap. vii, and the Description du Musee
de St.-Germain. As to the Kessler etchings and their antiquity, see
D. G. Brinton, in Science, August 12, 1892. For comparison of this
prehistoric work with that produced to-day by the Eskimos and others,
see Lubbock, Prehistoric Times, chapters x and xiv. For very striking
exhibitions of this same artistic gift in a higher field to-day by
descendants of the barbarian tribes of northern America, see the very
remarkable illustrations in Rink, Danish Greenland, London, 1877,
especially those in chap. xiv.
As a result of these discoveries and others like them, showing that man
was not only contemporary with long-extinct animals of past geological
epochs, but that he had already developed into a stage of culture above
pure savagery, the tide of thought began to turn. Especially was this
seen in 1863, when Lyell published the first edition of his Geological
Evidence of the Antiquity of Man; and the fact that he had so long
opposed the new ideas gave force to the clear and conclusive argument
which led him to renounce his early scientific beliefs.
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