History of the Warfare of Science with Theology in ChristendomWhite, Andrew Dickson
Religion
History of the Warfare of Science with Theology in Christendom
White, Andrew Dickson
Religion and science -- History
"Welche Verehrung verdient der Weltenerschopfer, der Gnadig, Als er den
Korkbaum erschuf, gleich auch die Stopfel erfand."
For the quotation from Zoeckler, see his work already cited, vol. ii,
pp. 74, 440.
But, noble as the work of these men was, the foundation of fact on which
they reared it became evidently more and more insecure. For as far
back as the seventeenth century acute theologians had begun to discern
difficulties more serious than any that had before confronted them.
More and more it was seen that the number of different species was far
greater than the world had hitherto imagined. Greater and greater had
become the old difficulty in conceiving that, of these innumerable
species, each had been specially created by the Almighty hand; that each
had been brought before Adam by the Almighty to be named; and that each,
in couples or in sevens, had been gathered by Noah into the ark. But the
difficulties thus suggested were as nothing compared to those raised by
the DISTRIBUTION of animals.
Even in the first days of the Church this had aroused serious thought,
and above all in the great mind of St. Augustine. In his City of God he
had stated the difficulty as follows: "But there is a question about all
these kinds of beasts, which are neither tamed by man, nor spring from
the earth like frogs, such as wolves and others of that sort,.... as
to how they could find their way to the islands after that flood which
destroyed every living thing not preserved in the ark.... Some, indeed,
might be thought to reach islands by swimming, in case these were very
near; but some islands are so remote from continental lands that it does
not seem possible that any creature could reach them by swimming. It
is not an incredible thing, either, that some animals may have been
captured by men and taken with them to those lands which they intended
to inhabit, in order that they might have the pleasure of hunting;
and it can not be denied that the transfer may have been accomplished
through the agency of angels, commanded or allowed to perform this
labour by God."
But this difficulty had now assumed a magnitude of which St. Augustine
never dreamed. Most powerful of all agencies to increase it were the
voyages of Columbus, Vasco da Gama, Magellan, Amerigo Vespucci, and
other navigators of the period of discovery. Still more serious did it
become as the great islands of the southern seas were explored. Every
navigator brought home tidings of new species of animals and of races of
men living in parts of the world where the theologians, relying on the
statement of St. Paul that the gospel had gone into all lands, had for
ages declared there could be none; until finally it overtaxed even
the theological imagination to conceive of angels, in obedience to
the divine command, distributing the various animals over the earth,
dropping the megatherium in South America, the archeopteryx in Europe,
the ornithorhynchus in Australia, and the opossum in North America.
Public-domain text, read in full here on John Shaqi.
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