History of the Zulu war and its originColenso, Frances E. (Frances Ellen)
History
History of the Zulu war and its origin
Colenso, Frances E. (Frances Ellen)
Zulu War, 1879
On August 5th the mystery with respect to the witnesses Kwa’ Jobe
was explained. Deke, Mpupuma, Ntambama, and Njuba, who had come
from Zululand, had all been examined, as well as Ncamane, who,
when called by the Bishop, had replied that he would only come if
called by the Government; and when summoned through the Secretary
for Native Affairs, at the Bishop’s request, withdrew or modified
important parts of his printed statement. The Bishop had actually
no other witness to call, and all his efforts to obtain a number
of well-informed and trustworthy eye-witnesses from Zululand, Kwa’
Jobe, and Basutoland, seemed likely to end in a complete fiasco. But
on the evening of Thursday, August 5th, a native came to him in the
street and said that his name was Maboyi, son of Tole (Matshana’s
chief induna, who was killed on the occasion in question), and that
he had been sent by Matshana to Mr. Fynn, the superintendent, and
Lutshungu, son of Ngoza, the present chief, of the remnant of his
former tribe living Kwa’ Jobe, to ask to be allowed to take down to
’Maritzburg as witnesses those men of his who were present on the
day of the attempt to seize Matshana. Mr. Fynn said that “He did not
refuse the men, but wished to hear a word by a letter coming from the
Secretary for Native Affairs—it was not proper that he should hear
it from a man of Matshana coming from Zululand,” and sent him off
under charge of a policeman to ’Maritzburg, where he was taken to the
Secretary for Native Affairs, who said to him: “If Matshana himself
had come, this matter might have been properly settled; it won’t be
without him!” But the Secretary for Native Affairs said nothing to
Maboyi about his going to call the witnesses Kwa’ Jobe; he only asked
by whom he had been sent, and when informed, he told him to go home
to Zululand, as he had not been summoned and had nothing to do with
this affair. Maboyi had reached ’Maritzburg on Monday, August 2nd,
the day on which the inquiry began. He saw the Secretary for Native
Affairs on Tuesday, and on that day was dismissed as above. Not a
word was said to the Bishop about his being brought down in this way
under arrest, which fully explained the non-arrival of his witnesses
from the location; since, first, their fear of giving witness against
a government official, and now the arrest of Maboyi, had spread a
kind of panic among them all, and deterred them from coming to give
evidence against Mr. John Shepstone—himself a resident magistrate,
only lately acting as Secretary for Native Affairs, and the brother
of the Secretary for Native Affairs himself—merely in answer to the
Bishop’s unofficial summons. Hearing, however, on Thursday from
natives that the case was then going on at Government House, Maboyi
went up to speak with the Bishop, but arrived when the court had
adjourned. He found him out in town, however, just as he was on the
point of leaving for Bishopstowe, and was, of course, told to wait
and give his evidence.
Public-domain text, read in full here on John Shaqi.
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