Bildungsromans; England -- Fiction; Foundlings -- Fiction; Humorous stories; Identity (Psychology) -- Fiction; Young men -- Fiction
This enclosed place exactly fronted the foot of the bed, to which,
indeed, the rug hung so near, that it served in a manner to supply the
want of curtains. Now, whether Molly, in the agonies of her rage,
pushed this rug with her feet; or Jones might touch it; or whether the
pin or nail gave way of its own accord, I am not certain; but as Molly
pronounced those last words, which are recorded above, the wicked rug
got loose from its fastening, and discovered everything hid behind it;
where among other female utensils appeared--(with shame I write it,
and with sorrow will it be read)--the philosopher Square, in a posture
(for the place would not near admit his standing upright) as
ridiculous as can possibly be conceived.
The posture, indeed, in which he stood, was not greatly unlike that of
a soldier who is tied neck and heels; or rather resembling the
attitude in which we often see fellows in the public streets of
London, who are not suffering but deserving punishment by so standing.
He had a nightcap belonging to Molly on his head, and his two large
eyes, the moment the rug fell, stared directly at Jones; so that when
the idea of philosophy was added to the figure now discovered, it
would have been very difficult for any spectator to have refrained
from immoderate laughter.
I question not but the surprize of the reader will be here equal to
that of Jones; as the suspicions which must arise from the appearance
of this wise and grave man in such a place, may seem so inconsistent
with that character which he hath, doubtless, maintained hitherto, in
the opinion of every one.
But to confess the truth, this inconsistency is rather imaginary than
real. Philosophers are composed of flesh and blood as well as other
human creatures; and however sublimated and refined the theory of
these may be, a little practical frailty is as incident to them as to
other mortals. It is, indeed, in theory only, and not in practice, as
we have before hinted, that consists the difference: for though such
great beings think much better and more wisely, they always act
exactly like other men. They know very well how to subdue all
appetites and passions, and to despise both pain and pleasure; and
this knowledge affords much delightful contemplation, and is easily
acquired; but the practice would be vexatious and troublesome; and,
therefore, the same wisdom which teaches them to know this, teaches
them to avoid carrying it into execution.
Public-domain text, read in full here on John Shaqi.
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