About an hour after they had left the sick-room, Square met Thwackum in the hall and accosted him thus: “Well, sir, have you heard any news of your friend since we parted from him?”--“If you mean Mr Allworthy,” answered Thwackum, “I think you might rather give him the appellation of your friend; for he seems to me to have deserved that title.”--“The title is as good on your side,” replied Square, “for his bounty, such as it is, hath been equal to both.”--“I should not have mentioned it first,” cries Thwackum, “but since you begin, I must inform you I am of a different opinion. There is a wide distinction between voluntary favours and rewards. The duty I have done in his family, and the care I have taken in the education of his two boys, are services for which some men might have expected a greater return. I would not have you imagine I am therefore dissatisfied; for St Paul hath taught me to be content with the little I have. Had the modicum been less, I should have known my duty. But though the Scriptures obliges me to remain contented, it doth not enjoin me to shut my eyes to my own merit, nor restrain me from seeing when I am injured by an unjust comparison.”--“Since you provoke me,” returned Square, “that injury is done to me; nor did I ever imagine Mr Allworthy had held my friendship so light, as to put me in balance with one who received his wages. I know to what it is owing; it proceeds from those narrow principles which you have been so long endeavouring to infuse into him, in contempt of everything which is great and noble. The beauty and loveliness of friendship is too strong for dim eyes, nor can it be perceived by any other medium than that unerring rule of right, which you have so often endeavoured to ridicule, that you have perverted your friend's understanding.”--“I wish,” cries Thwackum, in a rage, “I wish, for the sake of his soul, your damnable doctrines have not perverted his faith. It is to this I impute his present behaviour, so unbecoming a Christian. Who but an atheist could think of leaving the world without having first made up his account? without confessing his sins, and receiving that absolution which he knew he had one in the house duly authorized to give him? He will feel the want of these necessaries when it is too late, when he is arrived at that place where there is wailing and gnashing of teeth. It is then he will find in what mighty stead that heathen goddess, that virtue, which you and all other deists of the age adore, will stand him. He will then summon his priest, when there is none to be found, and will lament the want of that absolution, without which no sinner can be safe.”--“If it be so material,” says Square, “why don't you present it him of your own accord?” “It hath no virtue,” cries Thwackum, “but to those who have sufficient grace to require it. But why do I talk thus to a heathen and an unbeliever? It is you that taught him this lesson, for which