Though Mr Blifil was not of the complexion of Jones, nor ready to eat every woman he saw; yet he was far from being destitute of that appetite which is said to be the common property of all animals. With this, he had likewise that distinguishing taste, which serves to direct men in their choice of the object or food of their several appetites; and this taught him to consider Sophia as a most delicious morsel, indeed to regard her with the same desires which an ortolan inspires into the soul of an epicure. Now the agonies which affected the mind of Sophia, rather augmented than impaired her beauty; for her tears added brightness to her eyes, and her breasts rose higher with her sighs. Indeed, no one hath seen beauty in its highest lustre who hath never seen it in distress. Blifil therefore looked on this human ortolan with greater desire than when he viewed her last; nor was his desire at all lessened by the aversion which he discovered in her to himself. On the contrary, this served rather to heighten the pleasure he proposed in rifling her charms, as it added triumph to lust; nay, he had some further views, from obtaining the absolute possession of her person, which we detest too much even to mention; and revenge itself was not without its share in the gratifications which he promised himself. The rivalling poor Jones, and supplanting him in her affections, added another spur to his pursuit, and promised another additional rapture to his enjoyment. Besides all these views, which to some scrupulous persons may seem to savour too much of malevolence, he had one prospect, which few readers will regard with any great abhorrence. And this was the estate of Mr Western; which was all to be settled on his daughter and her issue; for so extravagant was the affection of that fond parent, that, provided his child would but consent to be miserable with the husband he chose, he cared not at what price he purchased him. For these reasons Mr Blifil was so desirous of the match that he intended to deceive Sophia, by pretending love to her; and to deceive her father and his own uncle, by pretending he was beloved by her. In doing this he availed himself of the piety of Thwackum, who held, that if the end proposed was religious (as surely matrimony is), it mattered not how wicked were the means. As to other occasions, he used to apply the philosophy of Square, which taught, that the end was immaterial, so that the means were fair and consistent with moral rectitude. To say truth, there were few occurrences in life on which he could not draw advantage from the precepts of one or other of those great masters.