Dr. NEVIN: Very well, then I should call him--turning upon Mr. G.--worse names than those. Only one word has fallen from woman in this Convention, to which I can take exception, and that fell from the lips of a lady whom I have venerated from my childhood--it was, that the pulpit was the castle of cowards. Mrs. MOTT: I said it was John Chambers' cowards' castle; and I do say, that such ministers make it a castle of cowards; but I did not wish to make the remark general, or apply it to all pulpits. Dr. NEVIN continued some time longer. Mrs. FOSTER asked, at the close of his remarks, if he believed it was right for woman to speak what she believed to be the truth, from the pulpit; to which he replied affirmatively, "there and everywhere." Mrs. ROSE: I might claim my right to reply to the gentleman who has just taken his seat. I might be able to prove from the arguments he brought forward, that he was incorrect in the statements he made, but I waive that right, the time has been so unjustly consumed already. To one thing only, I will reply. He charged France with being licentious, and spoke of the degraded position of French women, as the result of the infidelity of that nation. I throw back the slander he uttered, in regard to French women. I am not a French woman, but if there is no other here to vindicate them, I will do it. The French women are as moral as any other people in any country; and when they have not been as moral, it has been because they have been priest-ridden. I love to vindicate the rights of those who are not present to defend themselves. STEPHEN S. FOSTER: Our "reverend" friend spoke of _dragging_ infidelity into this Convention, as though infidelity had to be "dragged" here. I want to know if Christianity has been "dragged" here, when the speakers made it the basis of their arguments. Who ever dreamed of "dragging" Christianity here when they came to advocate the rights of woman in the name of Christ? Why then should any one stand up here and charge a speaker with "dragging" infidelity when he advocates the rights of woman under the name of an infidel. I supposed that Greek and Jew, Barbarian and Scythian, Christian and Infidel had been invited to this platform. One thing I know, we have had barbarians here, whether we invited them or not; and I like to have barbarians here; I know of no place where they are so likely to be civilized. I have never yet been in a meeting managed by men when there was such conflict of feelings, where there was not also ten times as much confusion. And I think this meeting a powerful proof of the superiority of our principles over those who oppose us.