Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
A friend says he does not regret this discussion. Why, it is the
only thing we have done effectively since we have been here. When
we played with jack-straws, we were hail-fellow with those who
now oppose us. When you come to take up the great questions of
the movement, when you propose to man, to divide with woman the
right to rule, then a great opposition is aroused. The ballot-box
is not worth a straw until woman is ready to use it. Suppose a
law were passed to-morrow, declaring woman's rights equal with
those of men, why, the facts would remain the same. The moment
that woman is ready to go to the ballot-box, there is not a
Constitution that will stand in the country. In this very city,
in spite of the law, I am told that negroes go to the ballot-box
and vote, without let or hindrance; and woman will go when she
resolves upon it. What we want for woman is the right of speech;
and in Dr. Nevin's reply to Mrs. Foster, does he mean that he
would be willing to accord the right of speech to woman and admit
her into the pulpit? I don't believe he would admit Antoinette
Brown to his pulpit. I was sorry Mrs. Foster did not ask him if
he would. I don't believe he dares to do it. I would give him a
chance to affirm or deny it. I hope some other friend will give
him that opportunity, and that Antoinette Brown may be able to
say that she was invited by the pastor of one of the largest
churches in this beautiful city, to speak to his people in his
pulpit; but if he does it, he is not merely one among a thousand,
but one among ten thousand.
I wish to have it understood that an infidel is as much at home
here as a Christian; and that his principles are no more
"dragged" here than those of a Christian. For myself, I claim to
be a Christian. No man ever heard me speak of Christ or of His
doctrines, but with the profoundest reverence. Still, I welcome
upon this platform those who differ as far as possible from me.
And the Atheist no more "drags" in his Atheism, provided he only
shows that Atheism itself demands woman's equality, and is no
more out of order than I, when I undertake to show that
Christianity preaches one law, one faith, and one line of duty
for all.
Mrs. MOTT: We ought to thank Dr. Nevin for his kindly fears, lest
we women should be brought out into the rough conflicts of life,
and overwhelmed by infidelity. I thank him, but at the same time
I must say, that if we have been able this afternoon to sit
uninjured by the hard conflict in which he has been engaged, if
we can maintain our patience at seeing him so laboriously build
up a man of straw, and then throw it down and destroy it, I think
we may be suffered to go into the world and bear many others
unharmed.
Public-domain text, read in full here on John Shaqi.
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