We hope the reader will not weary of these debates. As the efforts of many of our early speakers were extemporaneous, but little of what they said will be preserved beyond this generation unless recorded now. These debates show the wit, logic, and readiness of our women; the clear moral perception, the courage, and honesty of our noble Garrison; the skill and fiery zeal of Stephen Foster; the majesty and beauty of Charles Burleigh; and, in Asa Mahan, the vain struggles of the wily priest, to veil with sophistry the degrading slavery of woman, in order to reconcile her position as set forth in certain man-made texts of Scripture with eternal justice and natural law. Mr. Mahan would not have been willing himself, to accept even the mild form of subjection he so cunningly assigns to woman. The deadliest opponents to the recognition of the equal rights of woman, have ever been among the orthodox clergy as a class. WORLD'S TEMPERANCE CONVENTION. Just previous to this, two stormy Conventions had been held in the city of New York; one called to discuss Woman's Rights, the other a World's Temperance Convention. Thus many of the leaders of each movement met for the first time to measure their powers of logic and persuasion. Antoinette L. Brown was appointed a delegate by two Temperance associations. Her credentials were accepted, and she took her seat as a member of the Convention; but when she arose to speak a tempest of indignation poured upon her from every side. As this page in history was frequently referred to in the Cleveland Convention, we will let Miss Brown here tell her own story: