Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
But while these things are going on, a voice arises, "She sha'n't
speak!" another, "She sha'n't be heard!" another, "You raise a
point of order when he is done, and I will raise another." In the
confusion I hear something almost like swearing, but not
swearing, for most of those men are "holy men," who do not think
of swearing. The confusion continues. Most of this time I am
standing, but presently a chair is presented me, and now a new
class of comforters gathers around me, speaking smooth, consoling
words in my ear while upon the other side are angry disputants,
clinching their fists and growing red in the face. Are the former
good Samaritans, pouring into my wounded heart the oil and the
wine? Listen. "I know you are acting conscientiously; but now
that you have made your protest, do, for your own sake, withdraw
from this disgraceful scene."
"I can not withdraw," I say; "it is not now the time to withdraw;
here is a principle at stake."
"Well, in what way can you better the cause? Do you feel you are
doing any good?" Another voice chimes in with: "Do you love the
Temperance cause? Can you continue here and see all this
confusion prevailing around you? Why not withdraw, and then the
Convention will be quiet;" and all this in most mournful,
dolorous tones. I think if the man cries, I shall certainly cry
too.
But then a new interval of quiet occurs, and so I rise to get the
floor. I fancy myself in a melting mood enough to beg them, with
prayers and tears, to be just and righteous; but no, "this kind
goeth not out by prayer and fasting," and so I stand up again.
Directly Rev. John Chambers points his finger at me, and calls
aloud: "Shame on the woman! Shame on the woman!" Then I feel cool
and calm enough again, and sit down until his anger has way.
Again the "friends" gather around me, and there come more appeals
to me, while the public ear is filled with "points of order"; and
the two fall together, in a somewhat odd, but very pointed
contrast, somewhere in the center of my brain. "Do you think,"
says one, "that Christ would have done so?" spoken with a
somewhat negative emphasis. "I think He would," spoken with a
positive emphasis. "Do you love peace as well as Christ loved it,
and can you do thus?"
Public-domain text, read in full here on John Shaqi.
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