In December, 1854, on my return from Kansas to Vermont, I spent several days in St. Louis, in the pleasant family of my friend, Mrs. Frances D. Gage, who, very much to my regret, was away in Illinois. The Judge having recently removed to the city, the family were comparatively strangers; Abolitionists in a pro-slavery community. Mrs. Gage, I think, had broken ground for temperance, but they could tell me of no friends to woman's rights. Rev. Mr. Elliot was not then one of us, as I learned through a son of Mrs. Gage, who called on him in my behalf for the use of his lecture-room. I felt instinctively that, unfettered by home and business interests, I was less constrained than my friend, and resolved, if possible, to win a hearing for woman. Having secured a hall, I called at the business office of a gentleman of wealth and high social position--a slave-holder and opposed to free Kansas, with whom I had formed a speaking acquaintance in Brattleboro'--and procured from him a voucher for my respectability. Armed with this I called on the editors of the _Republican_ (pro-slavery), and secured a paid notice of my lecture. The editor of the _Democrat_, who had an interest in free Kansas, and was glad of news items from its immigrants, received me cordially, and gave the "lady lecturer" a handsome "personal," though he had no more interest in my subject than either of the other gentlemen, and gave me little encouragement of an audience. Nevertheless, when the evening came, I met an audience intelligent and respectful, and larger than I had ventured to expect, but not numerous enough to warrant the venture of a second lecture in the expensive hall, which from the refusal of church lecture-rooms, I had been obliged to occupy. But here, as often before and after, a good Providence interposed. Rev. Mr. Weaver, Universalist, claimed recognition as "a reader in his boyhood of Mrs. Nichols' paper"--his father was a patron of the _Windham County Democrat_--and tendered the use of his church for further lectures. I had found a friend of the cause. The result was a full house, and hearty appeals for "more." As isolated, historical facts, how very trivial all these "reminiscences" appear! How egotistical the pen that presumes upon anything like a popular interest in their perusal! But to the social and political reformer, as to the Kanes and Livingstons, trifles teach the relations of things, and indicate the methods and courses of action that result in world-wide good or evil. Seeds carried by the winds and waves plant forests and beautify the waste places of the earth. Truths that flowed from the silent nib of my pen in Vermont, had been garnered in a boy's sympathies to yield me a man's welcome and aid in St. Louis. How clear the lesson, that for seed-sowing, all seasons belong to God's truth!