Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
The tyranny which degrades and crushes wives and mothers sits no
longer lightly on the world's conscience; the heart's
home-worship feels the stain of stooping at a dishonored altar.
Manhood begins to feel the shame of muddying the springs from
which it draws its highest life, and womanhood is everywhere
awakening to assert its divinely chartered rights and to fulfill
its noblest duties. It is the spirit of reviving truth and
righteousness which has moved upon the great deep of the public
heart and aroused its redressing justice, and through it the
Providence of God is vindicating the order and appointments of
His creation.
The signs are encouraging; the time is opportune. Come, then, to
this Convention. It is your duty, if you are worthy of your age
and country. Give the help of your best thought to separate the
light from the darkness. Wisely give the protection of your name
and the benefit of your efforts to the great work of settling the
principles, devising the methods, and achieving the success of
this high and holy movement.
This call was signed by eighty-nine leading men and women of six
States.[42]
On taking the chair, Mrs. Davis said:
The reformation we propose in its utmost scope is radical and
universal. It is not the mere perfecting of a reform already in
motion, a detail of some established plan, but it is an epochal
movement--the emancipation of a class, the redemption of half the
world, and a conforming reorganization of all social, political,
and industrial interests and institutions. Moreover, it is a
movement without example among the enterprises of associated
reformations, for it has no purpose of arming the oppressed
against the oppressor, or of separating the parties, or of
setting up independence, or of severing the relations of either.
Its intended changes are to be wrought in the intimate texture of
all societary organizations, without violence or any form of
antagonism. It seeks to replace the worn-out with the living and
the beautiful, so as to reconstruct without overturning, and to
regenerate without destroying.
Our claim must rest on its justice, and conquer by its power of
truth. We take the ground that whatever has been achieved for the
race belongs to it, and must not be usurped by any class or
caste. The rights and liberties of one human being can not be
made the property of another, though they were redeemed for him
or her by the life of that other; for rights can not be forfeited
by way of salvage, and they are, in their nature, unpurchasable
and inalienable. We claim for woman a full and generous
investiture of all the blessings which the other sex has solely,
or by her aid, achieved for itself. We appeal from man's
injustice and selfishness to his principles and affections.
Public-domain text, read in full here on John Shaqi.
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