Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
It strikes, indeed, a great and vital blow at the whole social
fabric of every nation; but this, to my mind, is no argument
against it.... Government commenced in usurpation and oppression;
liberty and civilization at present are nothing else than the
fragments of rights which the scaffold and the stake have wrung
from the strong hands of the usurpers. Every step of progress the
world has made has been from scaffold to scaffold, from stake to
stake.... Government began in tyranny and force; began in the
feudalism of the soldier and the bigotry of the priest; and the
ideas of justice and humanity have been fighting their way like a
thunderstorm against the organized selfishness of human nature.
And this is the last great protest against the wrong of ages. It
is no argument, to my mind, therefore, that the old social fabric
of the past is against us. Neither do I feel called upon to show
what woman's proper sphere is. In every great reform the majority
have always said to the claimant, no matter what he claimed, "You
are not fit for such a privilege." Luther asked of the Pope
liberty for the masses to read the Bible. The reply was that it
would not be safe to trust the masses with the word of God. "Let
them try," said the great reformer, and the history of three
centuries of development and purity proclaims the result.
The lower classes in France claimed their civil rights; the right
to vote, and to a direct representation in government, but the
rich and lettered classes cried out, "You can not be made fit."
The answer was, "Let us try." That France is not as Spain,
utterly crushed beneath the weight of a thousand years of
misgovernment, is the answer to those who doubt the ultimate
success of the experiment.
Woman stands now at the same door. She says: "You tell me I have
no intellect. Give me a chance." "You tell me I shall only
embarrass politics; let me try." The only reply is the same stale
argument that said to the Jews of Europe: You are fit only to
make money; you are not fit for the ranks of the army, or the
halls of Parliament.
How cogent the eloquent appeal of Macaulay: "What right have we
to take this question for granted? Throw open the doors of this
House of Commons; throw open the ranks of the imperial army,
before you deny eloquence to the countrymen of Isaiah, or valor
to the descendants of the Maccabees."
Public-domain text, read in full here on John Shaqi.
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