Women, like men, must be educated with a view to action, or their studies can not be called education, and no judgment can be formed of the scope of their faculties. The pursuit must be life's business, or it will be mere pastime or irksome task. This was always my point of difference with one who carefully cherished a reverence for woman, the late Dr. Channing. How much we spoke and wrote of the old controversy, Influence vs. Office. He would have had any woman study anything that her faculties led her to, whether physical science or law, government and political economy; but he would have her stop at the study. From the moment she entered the hospital as physician and not nurse; from the moment she took her place in a court of justice, in the jury box, and not the witness box; from the moment she brought her mind and her voice into the legislature, instead of discussing the principles of laws at home; from the moment she announced and administered justice instead of looking at it from afar, as a thing with which she had no concern, she would, he feared, lose her influence as an observing intelligence, standing by in a state of purity "unspotted from the world." My conviction always was, that an intelligence never carried out into action could not be worth much; and that, if all the action of human life was of a character so tainted as to be unfit for women, it could be no better for men, and we ought all to sit down together, to let barbarism overtake us once more. My own conviction is, that the natural action of the whole human being occasions not only the most strength, but the highest elevation; not only the warmest sympathy, but the deepest purity. The highest and purest beings among women seem now to be those who, far from being idle, find among their restricted opportunities some means of strenuous action; and I can not doubt that, if an active social career were open to all women, with due means of preparation for it, those who are high and holy now, would be high and holy then, and would be joined by an innumerable company of just spirits from among those whose energies are now pining and fretting in enforced idleness, or unworthy frivolity, or brought down into pursuits and aims which are anything but pure and peaceable. In regard to the old controversy--Influence vs. Office--it appears to me that if Influence is good and Office bad for human morals and character, Man's present position is one of such hardship, as it is almost profane to contemplate; and if, on the contrary, Office is good and a life of Influence is bad, Woman has an instant right to claim that her position be amended. Yours faithfully, HARRIET MARTINEAU.