The facts of superior bodily strength on the masculine side, and of maternity on the feminine side, small as they are now made to appear, are very great and decisive facts in themselves, and have necessarily governed the organization of society. It is between the sexes, as between the races, the strongest rules; and it has hitherto been supposed to be of service to the common interest of society, that this rule should be legalized and embodied in the social customs of every community. As a fact, woman, by her bodily weakness and her maternal office, was from the first, a comparatively private and domestic creature; her education, from circumstances, was totally different, her interests were different, the sources of her happiness different from man's, and as a fact, all these things, though with important modifications, have continued to be so to this day. The fact has seemed to the world a final one. It has been thought that in her present position, she was in her best position relative to man, which her nature or organization admitted of. That she is man's inferior in respect to all offices and duties requiring great bodily powers, or great moral courage, or great intellectual effort, has been almost universally supposed,--honestly thought too, and without the least disposition to deny her equality, on this account, in the scale of humanity. For in respect to moral sensibility, affections, manners, tastes, and the passive virtues, woman has long been honestly felt to be the superior of man. The political disfranchisement of women, and their seclusion from publicity, have grown out of sincere convictions that their nature and happiness demanded from man an exemption from the cares, and a protection from the perils of the out-of-door world. Mankind, in both its parts, may have been utterly mistaken in this judgment; but it has been nearly universal, and thoroughly sincere,--based thus far, we think, upon staring facts and compulsory circumstances. In starting a radical reform upon this subject, it is expedient that it should be put, not on the basis of old grievances, but upon the ground of new light, of recent and fresh experiences, of change of circumstances. It may be that the relative position of the sexes is so changed by an advancing civilization, that the time has come for questioning the conclusion of the world respecting woman's sphere. All surprise at opposition to this notion, all sense of injury, all complaint of past injustice, ought to cease. Woman's part has been the part which her actual state made necessary. If another and a better future is opening, let us see it and rejoice in it as a new gift of Providence.