Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
Now, sir, I venture to say that those who resist the extension of
suffrage in this country will be unsuccessful in their
opposition; they will be overborne, unless they assume grounds of
a more commanding character than those which they have here
maintained. This subject of the extension of suffrage must be put
upon practical grounds and extricated from the sophisms of
theoretical reasoning. Gentlemen must get out of the domain of
theory. They must come back again to those principles of action
upon which our fathers proceeded in framing our constitutional
system. They lodged suffrage in this country simply in those whom
they thought most worthy and most fit to exercise it. They did
not proceed upon those humanitarian theories which have since
obtained and which now seem to have taken a considerable hold on
the public mind. They were practical men, and acted with
reference to the history and experience of mankind. They were no
metaphysicians; they were not reformers in the modern sense of
the term; they were men who based their political action upon the
experience of mankind, and upon those practical reflections with
reference to men and things in which they had indulged in active
life. They placed suffrage then upon the broad common-sense
principle that it should be lodged in and exercised by those who
could use it most wisely and most safely and most efficiently to
serve the great ends for which Government was instituted. They
had no other ground than this, and their work shows that they
proceeded upon it, and not upon any abstract or transcendental
notion of human rights which ignored the existing facts of social
life.
Now, sir, the objection which I have to a large extension of
suffrage in this country, whether by Federal or State power, is
this: that thereby you will corrupt and degrade elections, and
probably lead to their complete abrogation hereafter. By pouring
into the ballot-boxes of the country a large mass of ignorant
votes, and votes subjected to pecuniary or social influence, you
will corrupt and degrade your elections and lay the foundation
for their ultimate destruction. That is a conviction of mine, and
it is upon that ground that I resist both negro suffrage and
female suffrage, and any other proposed form of suffrage which
takes humanity in an unduly broad or enlarged sense as the
foundation of an arrangement of political power.
Public-domain text, read in full here on John Shaqi.
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