Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
MATILDA JOSLYN GAGE, of New York, corresponding secretary of the
association, said: _Mr. Chairman and Gentlemen of the
Committee_--You have heard the general argument for woman from
Mrs. Stanton, but there are women here from all parts of the
Union, and each one feels that she must say a word to show how
united we stand. It is because we have respect for law that we
come before you to-day. We recognize the fact that in good law
lies the security of all our rights, but as woman has been denied
the constructive rights of the declaration and constitution, she
is obliged to ask for a direct recognition in the adoption of a
sixteenth amendment.
The first principle of liberty is division of power. In the
country of the czar or the sultan there is no liberty of thought
or action. In limited monarchies power is somewhat divided, and
we find larger liberty and a broader civilization. Coming to the
United States we find a still greater division of power, a still
more extended liberty--civil, religious, political. No nation in
the world is as respected as our own; no title so proud as that
of American citizen; it carries with it abroad a protection as
large as did that of Rome two thousand years ago. But as proud as
is this name of American citizen, it brings with it only shame
and humiliation to one-half of the nation. Woman has no part nor
lot in the matter. The pride of citizenship is not for her, for
woman is still a political slave. While the form of our
government seems to include the whole people, one-half of them
are denied a right to participate in its benefits, are denied the
right of self-government. Woman equally with man has natural
rights; woman equally with man is a responsible being.
It is said women are not fit for freedom. Well, then, secure us
freedom and make us fit for it. Macaulay said many politicians of
his time were in the habit of laying it down as a self-evident
proposition that no people were fit to be free till they were in
a condition to use their freedom; "but," said Macaulay, "this
maxim is worthy of the fool in the old story, who resolved not to
go into the water till he had learned to swim. If men [or women]
are to wait for liberty till they become good and wise in
slavery, they may indeed wait forever."
Public-domain text, read in full here on John Shaqi.
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