History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Haim Farhi was born at Damascus about the middle of the eighteenth
century. The Farhis were an old Jewish family, whose members for
several generations devoted their energies to the task of defending
their ancient nation, while remaining loyal subjects of the Ottoman
Government. Haim’s father, Saul, was “_Katib_” to Ahmad Jazzár
(1735?‒1808), who was first _Pasha_ of Acre and Sidon, then for a
few years _Pasha_ of Damascus, and afterwards for many years again
_Pasha_ of Acre and Sidon, and exercised a great influence over Syria
and Palestine. Ahmad Jazzár (the Butcher) was a man without morals,
as cruel as he was capricious and impetuous. Instead of using his
influence and great wealth to promote the happiness of his subjects,
he left the large plain near Acre almost a marsh. Pomp and luxury
were greatly encouraged by him, while agriculture was neglected.
His conduct was the exact opposite of that of the Sheikh Daher, his
predecessor, who raised Acre from a village to a large town, and
during whose reign the population of the district increased immensely.
The main source of the riches of Jazzár was the _pashalik_ of Damascus,
which he contrived to add to his former dominion. Till the year 1791
the French had factories at Acre, Sidon and Beyrout. In that year
they were all expelled from the territory of Jazzár by a sudden edict,
which allowed them only three days in which to leave their respective
abodes, under the penalty of death.
Jazzár retained his ill-gotten _pashalik_ of Damascus a few years only.
His government knew no methods but those of oppression and cruelty;
he extorted from his people a considerable part of its fortunes, and
put to death several hundred persons, who were mostly innocent. His
own suspicious conduct, as leader of the caravan to Mecca, combined
with the machinations of his enemies at the Porte, led finally to his
deposition; but he left behind living monuments of his cruelty in the
shape of mutilated subjects who by his orders had had their noses and
ears cut off. Thus driven from Damascus, he returned to his former
_pashalik_ of Acre and Sidon.
Public-domain text, read in full here on John Shaqi.
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