History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
old man suddenly in his house, and murdering him in the night. But
Abdallah never thought afterwards of building any new fortification.
The version given by _Rabbi_ Joseph Schwarz (1804‒1860) in his
_T’buoth Ha’arez_ (Jerusalem, 1845) is somewhat different in details,
but the facts are essentially the same. Another traveller, Professor
J. M. A. Scholz (1794‒1852), happened to be at that time in the
neighbourhood of Acre, and he confirms the first version. He gives
also the precise date of the assassination: the 24th August, 1824.
Peaceful and loyal as the Jews in the East were, this monstrous crime
seems to have put an end to their great patience. The brothers of Haim
in Damascus arranged to send an expedition of revenge. This was the
first time for several centuries that Jews had gone forth as fighters
in their own cause. The _Pashas_ of Aleppo and Damascus concluded
a treaty, and supported the expedition arranged by the Farhis. They
besieged Acre, and had it not been for a spy sent to the camp of the
Farhis, who succeeded in treacherously poisoning Solomon Farhi, the
expedition would have had an excellent chance of success. The death
of Solomon, however, put an end to the expedition, of which he was the
organizer and leader. The last survivor of Haim’s brothers was Raphael.
He also was a distinguished statesman. He was Minister at Damascus in
1820, and after the restoration of Ottoman rule in Syria was elected
to the Council of that town.
Rev. John Wilson¹ gives a further account of his visits to Damascus
in 1843. “6th June.――Mr. Graham and I visited the house of the chief
_Rabbi_, Haim Maimon Tobhi. He had been eighteen years resident at
Damascus, but is a native of Gibraltar. He had obtained, he said,
an English passport, entitling him to British protection, from Lord
Palmerston (1784‒1865); and he had been elected to office on account
of the privilege which he thus enjoyed, it having been conceived by
the Jews, that the name of an English subject, borne by him, would
give weight to his dealings with the Turkish Government” (_Ib._ 330).
“On the second day of our excursions among the Jews we visited one of
the princely mansions of the Farhis, the richest bankers and merchants
of Damascus.” In a footnote Wilson quotes [Sir John] Bowring’s [F.R.S.]
(1792‒1872) _Report on Syria_, _p._ 94: “As a class, the Jewish
foreign merchants of Damascus are the most wealthy.... The two most
opulent are believed to be Mourad Farhi and (Raphael) Nassim Farhi,
whose wealth in trade exceeds one and a half millions each. Most of
the Jewish foreign houses trade with Great Britain.” In the first of
these mansions Wilson admired the library, containing nearly the whole
of Jewish literature, to which Jewish students had free access for
purposes of study. He met there some of the _Rabbis_, who told him
that the Jews of Damascus were supposed to number 5000 souls, and
those of Aleppo 6000. He and Mr. Graham, who accompanied him, were
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