History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
On the 9th February, 1807, the Grand _Sanhedrin_ assembled at the
Grand Synagogue in Paris under the Presidency of _Rabbi_ David
Sintzheim (1745‒1812) of Strasburg. Service was read in _Hebrew_,
French and Italian; an excellent discourse was delivered by the
President in the first-named language. After his discourse he took
a scroll of the Law from the Ark and blessed the Assembly, and then
recited a prayer for the Emperor, the glory of his arms, and the
return of peace. From the Synagogue the Assembly adjourned to the
Hôtel de Ville, where, after appropriate speeches from the most
distinguished members, the Committee appointed by the late First
Consul laid before the _Sanhedrin_ a general plan of organization
for Mosaic worship, consisting of twenty-seven articles. According to
this plan a Consistory and Synagogue were to be established in each
Department containing 2000 Jews; those of the persuasion who intended
to reside in France were to announce their intention to the Consistory
within three months of their arrival on French territory; there was to
be a Central Consistory in Paris, consisting of five persons, of whom
three were to be _Rabbis_; and none were to be appointed _Rabbis_ who
were not naturalized in France or in the Kingdom of Italy. The
functions of the _Rabbis_ were to be:――
1. To give instruction in religious matters.
2. To inculcate the precepts contained in the decisions of the Grand
_Sanhedrin_.
3. To preach complete obedience to the laws, and particularly to
those enjoining the defence of the country, and above all, to exert
themselves every year during the time of conscription, from the first
summons to the complete carrying out of the law, in exhorting their
followers to conform to that measure.
4. To impress the need for military service upon the Jews as a sacred
duty, and to explain to them that so long as they devoted themselves
to that service, their religion would give them a dispensation from
such laws and customs as were incompatible with it.
5. To preach in the Synagogues, and to recite the prayers which were
offered up for the Emperor and the Imperial Family.
6. To solemnize marriages and give divorces.
Public-domain text, read in full here on John Shaqi.
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