History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Justice, humanity, England’s promises, the arguments with which
she had opposed her enemies, demanded that her tutelage should not
suddenly cease. She and France were now the protectors of the Ottoman
territory and its outlying provinces; they were the masters of every
military position; every sea was traversed by their fleets; every
port was full of the merchandize required for their vast armies. Nor
was their supremacy one of force alone. Whatever may have been the
feelings aroused by their policy, each class and creed had learned to
respect their motives and to acquiesce in their presence. Whatever may
have been thought on racial and religious grounds, certainly material
interests in the end prevailed over every other. Every business man
saw clearly that his own prosperity was enhanced by the presence
of two wealthy nations, in need of large and constant supplies, and
willing to pay liberally and at once. In their hearts they had no wish
to be again reduced to a miserable traffic with their own bankrupt
Government, or with the poverty-stricken towns of the Turkish and
Persian interior. The peasants who tilled the ground had gained
wherever local tyranny did not rob them of the just rewards of their
labour. The landed proprietor had also become wealthy, and had no
reason to regret the Western crusade, which gave his possessions a
fourfold value. So tangible was the advantage, and so soon did the
Turks acquiesce in what affected only their patriotism and self-esteem,
that it was doubtful whether even the most bigoted Mussulman wanted
the evacuation of the country by the Allied armies. Englishmen,
of course, looked upon the advancement of Turkey in a different
light from that in which it was seen by its own people. Still, even
Englishmen could not fail to realize that if they withdrew there was
no doubt that the old stagnation would immediately return, and that
it would even become worse than before, for old fame and the habit of
command kept the Mussulman in his pre-eminence, while the “_Rajah_”
was accustomed to obey, and the foreigner was a mere sojourner,
who cared for nothing but his own peace and prosperity. Now all was
changed: the Turk was still master, without the authority to rule;
the Christian was without rights, but had felt his power; while every
country had its adventurers or capitalists in the land, each with his
own scheme launched or prospective, and all agreeing in the demand
that this rich land should no longer be the heritage of sloth and
fatuity.
Peace was signed at Paris――where a Congress of the Powers had been in
session――on March 30th, 1856. The integrity of the Ottoman Empire was
guaranteed by the Powers; reforms were promised by the Sultan; Russia
renounced her protectorate over the Danubian principalities, and ceded
a strip of Bessarabia to Moldavia; the Black Sea was neutralized. The
Congress united in the “Declaration of Paris,” which laid down some
principles of international law.
Public-domain text, read in full here on John Shaqi.
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