History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
At the back of an analysis of the historical and geographical
conditions of the country offered by the author is his conviction
that Palestine must become and will become the seat of a great,
peaceful and prosperous settlement, which must be ruled by England
or under English influence, or must have its independence and normal
development secured by England. He holds that this position will
strengthen England’s power; and he feels subconsciously that England
ought to be wherever the greatest interests of humanity are at stake.
Similarly he contends that with this object in view England must adopt
a very active policy in the East.
Another authority on Oriental politics, Sir Austen Henry Layard
(1817‒1894), whose discoveries and investigations in the East are the
pride of English Oriental science, expressed his opinion, in a speech
delivered in the House of Commons, in very similar words:――
“We should not forget that, although Egypt is _a_ high road to India,
Syria and the valleys of the Tigris and Euphrates form _the_ high road,
and any power holding those countries would command India.”¹
¹ The Turkish Question. Speeches delivered in the House of
Commons, on Aug. 16, 1853, and Feb. 17, 1854, by Austin
Henry Layard, Esq., M.P. for Aylesbury. London:... 1854
(_p._ 10).
British diplomacy seems to have been influenced by all these
considerations.
Mr. W. Young was the first British Consul in _Jerusalem_, 1838. As
we know from Lord Shaftesbury’s Diaries, this appointment had been
made in consequence of his own representations and efforts. France
and Prussia followed suit in 1843, and Austria in 1849. A Sardinian
Consulate had been founded in 1843, but it was abolished in the year
in which the Austrian was established. A Spanish Consulate was founded
in 1854.
The two Protestant Consulates, those of England and Prussia, had no
share in the altercation about the Holy Places. Their relations with
the local government were restricted to protection of the property and
persons of their nationals. The Prussian Consulate had at that time
but few subjects and small affairs to look after; while the English
had its own subjects, both residents and travellers, besides Maltese,
Indians, Canadians and other British Colonists, with the Ionians as a
protected people, and also a number of protected Jews, together with
considerable property, including a church hospital, various schools,
and a cemetery, to watch over.
Public-domain text, read in full here on John Shaqi.
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