History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
In 1860 the lasting feuds of the tribes in _The Lebanon_ suddenly
burst into a furious attack, on the part of the Druses, on their
Maronite neighbours. The Turkish authorities connived at the massacres
which were committed. On the 9th of July, 1860, riots broke out
in Damascus in consequence of the punishment inflicted upon a few
Mussulmans who had insulted the Christians. These Mussulmans rushed,
armed to the teeth, to the Christian quarter, and began slaying,
burning and pillaging. The Turkish soldiers came to their assistance
on the pretence of quelling the disturbance, made common cause with
the rioters, and joined in the killing, robbing and plundering. A
few old Mussulmans attempted to stop the massacres, but the Turkish
officers had no desire for peace; on the contrary, they spurred
on their soldiers to further aggression against the unfortunate
Christians, and the soldiers were assisted by hordes of looters of
every sect. This state of things lasted two days, during which the
rioters did not cease to massacre the Christians, to whom the Governor
did not afford any help. The number of the victims was estimated at
3300. The places where their houses had stood were not recognizable,
all their dwellings having been reduced to ashes.
The _Sultan_ sent Faud Pasha (1815‒1869) as an Extraordinary
Commissioner with a military force. Faud _Pasha_ issued a Proclamation
to the inhabitants of Syria, in which, after alluding to the grief
felt by the _Sultan_ on hearing of the outrages, he said:――
“According to the Imperial commands, invested with a special and
extraordinary mission, and possessing full powers, I have arrived,
accompanied by a military force, to punish the guilty authors of so
many crimes.
“The Imperial _firman_ will inform you what is my mission, and enable
everyone to judge of the extent of the Imperial justice, which accords
refuge to the oppressed and punishes the oppressor.
“All may remain here in safety; the condition of the families driven
from their homes will be taken into consideration, and I undertake to
reassure them, and to extend to them the protection of the Imperial
justice.
“I command, above all, that from this day forth dissensions cease;
whichever nation dares to use violence against the other shall be
attacked by the military force which accompanies me, and every person
who forgets his duty will undergo immediate punishment.”
But Faud did not succeed in removing the difficulties, and each new
account added to the horrors of the massacre. It appeared that the
country had almost been swept clean of its Christian inhabitants.
In _The Lebanon_ not a Christian village had been spared; all the
commerce of the region was interrupted; a journey from one village to
another was no longer safe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account