History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
“In maintaining such projects I am not at all proposing
faithlessness to ‘our allies’ the Turks. So long as the
empire stands, Jewish civilised settlement in Syria would
be a strength and a blessing to it. It is only in the event
of its ever falling that I should be glad to see the claim
boldly enforced in reference to Palestine, ‘This portion
belongs to the God of _Israel_, and to his national people.’
“I should be truly rejoiced to see in Palestine a strong
guard of Jews established in flourishing agricultural
settlements, and ready to hold their own upon the mountains
of Israel against all aggressors. I can wish for nothing more
glorious in this life than to have my share in helping them
to do so.
“May your anticipation be richly realised, that great good
will come out of the existing Syrian evils.
“GEORGE GAWLER.¹
“... July 30, 1860.”
¹ _Ibid._, August 10, _p._ 6.
All these developments stirred up Jewish public opinion in England
and in France. Great possibilities threw their light into the future
like a beacon of hope. The new _Lebanon_ Constitution was, indeed, an
indication of the future of Palestine: but the time was not yet ripe
for the realization of these hopes.
CHAPTER XXXII.
ZIONISM IN FRANCE
Joseph Salvador――Lazar Lévy-Bing――Maurice [Moses] Hess――D.
Nathan――Benoît Levy――Dr. A.-F. Pétavel――Ernest Laharanne
――Crémieux――The “Alliance Israélite Universelle”――Albert Cohn
――Charles Netter.
IN France the Zionist idea found a supporter in one of the most
prominent French Jews of the last century, Joseph Salvador (1796‒1873).
He was the first French Jew after the emancipation of the Jews in
France to express the great ideas of ancient Judaism. From 1789
to 1822, when the first edition of his _Essay on Mosaism_ made its
appearance, a period of thirty-three years had elapsed――approximately
the span of a generation, and generally the time it takes for a new
epoch to develop. Salvador, as the intellectual leader of his epoch,
was inspired by those fine moral instincts and that devotion to
humanity which are fostered by the influence of the Bible.
Public-domain text, read in full here on John Shaqi.
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