History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
“I would venture to express most respectfully my gratitude and
thanks to His Royal Highness the Prince of Wales¹ and to their
Royal Highnesses the Prince (1831‒1917) and Princess Christian of
Schleswig-Holstein for the warm interest and cordial sympathy with
which they regarded the project and which encouraged me to prosecute
it.”
¹ Afterwards King Edward VII. (1841‒1910).
“It appeared to me that this object might be attained by means of
a Colonisation Company, and that one of those rich and unoccupied
districts which abound in Turkey might be obtained and developed
through the agency of a commercial enterprise which should be formed
under the auspices of His Majesty, and have its seat at Constantinople,
though, as in the case of the Ottoman Bank and other Turkish companies,
the capital would be found abroad, provided the charter contained
guarantees adequate for the protection of the interests of the
shareholders.”¹ “It is somewhat unfortunate that so important a
political and strategical question as the future of Palestine should
be inseparably connected in the public mind with a favourite religious
theory. The restoration of the Jews to Palestine has been so often
urged upon sentimental or Scriptural grounds, that now, when it may
possibly become the practical and common-sense solution of a great
future difficulty, a prejudice against it exists in the minds of
those who have always regarded it as a theological chimera, which it
is not easy to remove. The mere accident of a measure involving most
important international consequences, having been advocated by a large
section of the Christian community, from a purely Biblical point of
view, does not necessarily impair its political value. On the contrary,
its political value once estimated on its own merits and admitted,
the fact that it will carry with it the sympathy and support of those
who are not usually particularly well versed in foreign politics is
decidedly in its favour. I would avail myself of this opportunity of
observing that, so far as my own efforts are concerned, they are based
upon considerations which have no connection whatever with any popular
religious theory upon the subject.”²
¹ _Ibid._, _p._ xv: “In his endeavours to obtain a concession
for an autonomous Jewish state in Palestine from the Porte,
Oliphant had the support of both Lord Salisbury and Lord
Beaconsfield.”
² _Ibid._, _pp._ xxxii‒xxxiii.
These last remarks are particularly worthy of the attention of those
who, ignorant of the actual facts, are inclined to represent Zionism
merely as a theological or sectarian idea. There is ♦undoubtedly a
strong religious feeling underlying it, but the idea has been dealt
with, defended and propagated in England from all points of view.
♦ “undoubedly” replaced with “undoubtedly”
Illustration:
_Rt. Hon._ JOSEPH CHAMBERLAIN EARL _of_ SHAFTESBURY
_London Stereoscopic Co._
Public-domain text, read in full here on John Shaqi.
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