With both these objects clearly in view, _d’_Avigdor urged the speedy completion of a constitution calculated to give the movement shape and substance, and to establish a system of work on defined and methodical lines. To this end he brought his organizing abilities into full play, and together with Colonel Goldsmid drafted a set of rules, which was made the basis of future procedure. The services rendered by him to the society were innumerable. He addressed public meetings in various parts of London, and travelled to the provinces for the purpose of rousing general interest in the work. He went to Paris and carried on important negotiations for the acquisition of land in Palestine, a task for which he was eminently fitted by reason of his wide experience and great business ability. He secured 10,000 dunams of land in the Hauran on favourable terms. The departure of Colonel Goldsmid for the Argentine made his work more arduous. _d’_Avigdor was then elected chief of the Association, while at the same time, as Commander of the Western Tent, he attended to the working of that particular branch. A prominent feature in his activity was his chairmanship of the Central Committee of the “Lovers of _Zion_” in Paris. The idea had seized hold of some branches of the Association on the Continent and in America, that valuable results might be achieved by united efforts in various countries. A meeting to consider proposals for the realization of this idea was held in Paris, and some progress was made in the direction of co-ordination (Appendix lxxv). CHAPTER XLII. THE MOVEMENT IN ENGLAND William Ewart Gladstone――_Father_ Ignatius――Gladstone’s ideas on Judaism――Concessions of the Jewish opposition――Goldsmid’s and _d’_Avigdor’s nationalistic replies. WILLIAM EWART GLADSTONE (1809‒1898), the “Grand Old Man,” statesman, orator, and scholar, gained the undying gratitude of humanity for his championship of right against might in countries which were striving for freedom from the iron grip of tyrannical government. He stood for liberty, liberty of race and creed. Wherever liberty had to be championed he was always to the fore as one of its most valiant defenders. It fell to him to help the cause of the English Jews rather than that of the Jews of the world. Powerful as were his efforts in the cause of national righteousness, he did nothing on behalf of the Jews as a people. But we have it on the authority of _Father_ Ignatius (1837‒1908) that he was “a friend of the Zionist movement.” _Father_ Ignatius himself was for many years an enthusiastic supporter of the movement from the religious standpoint, but without any conversionist tendency. He defended the national idea of _Israel_ for many years in numerous addresses, speeches and pamphlets. In one of his lectures¹ he said:―― ¹ “The World’s Debt to the Jews,” 14 Oct., 1896.