History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
In 1897 Mr. Herbert Bentwich, LL.B., organized in London the
“_Maccabean_” tour to Palestine, in which twenty-one persons took
part. Under his guidance this party of Jewish travellers proceeded
to Palestine, and got into close touch with the Jewish population of
the country, especially with the colonists. On _Sabbath Hachodesh_
(3 April, 5657), the late Chief _Rabbi_, the Very Rev. Dr. Hermann
Adler (1839‒1911), delivered an eloquent sermon¹ at the Hampstead
synagogue, in which he said:――
¹ “God-speed to the Pilgrims.”
“... But one of the most attractive portions of your tour will, I
think, be your visits to some of the colonies. And in this connection
I may give an illustration of the vivid interest taken in your journey
by the residents in the Holy Land. A well-informed correspondent
writes to the _Jüdische Presse_ expressing his regret that the only
Jewish colony you contemplate inspecting is _Rosh Pinah_, certainly
the most romantically situated, and that you will not see the
prosperous settlement ‘_Rishon-le-Zion_,’ nor the agricultural school
‘_Mikveh Israel_,’ and he advises a route which would enable you to
see a number of new settlements, and some thirteen Jewish villages
that have sprung up within the last ten years. Now undoubtedly
great things have already been accomplished in training the hapless
immigrants from Russia and Roumania to become hardy tillers of the
soil ... well-trained Jewish horticulturists are at the head of each
settlement, that Jewish farmers, peasants and labourers toil with
splendid diligence ... 50, 000 eucalyptus trees planted in _Gadra_
to counteract malarial influences; 2,000,000 of vines that have been
grafted by Jews in _Rishon-le-Zion_, _Petach Tikvah_ and _Zichron
Jacob_, and of the excellent wine that is produced there. In
_Rishon-le-Zion_ there are numbers of smiths and coopers.... But yet
I feel confident that this pilgrimage will exercise an abiding effect
on your spiritual life. It is a well-authenticated fact that _de_
Saulcy [L. F. J. Cagnart] (1807‒1880), the great Oriental traveller,
confessed that he went to Palestine as an unbeliever, and that he
returned from there with a profound faith in the truth of the Bible.
You, I hope, do not need to have your faith thus strengthened. But
I ardently trust that by this pilgrimage there will be engendered
in your hearts ... a stronger sentiment of brotherhood, ... a more
enthusiastic devotion to ... _Zion_ and _Jerusalem_,...”¹
¹ _Jewish Chronicle_, 9th April, 1897, _p._ 21.
Illustration: 5657 * THE MACCABÆAN PILGRIMAGE * 1897
The visit of this party was a new feature in the Jewish history of
Palestine. It was looked upon with satisfaction, as indicating the
growing interest of English Jews in Palestine. It took place at the
very moment when modern Zionism entered upon the scene, on the eve of
the first Congress, and, so far as English Jews were concerned, it had
a good moral influence.
CHAPTER XLIV.
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