History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Here they had liberty, full freedom, equality of right and equality
of duty, and they had risen to the responsibility which had thus
been placed upon them. For many of them there had their children now
fighting the battles of England. But the British Government had now
made itself the champion of reparation to the Jewish people for the
wrongs done to them by the world. It had made itself a champion, too,
of the restitution of the land to our nation for whom it is the old
inheritance, and it had given them a guarantee――security of tenure,
independence, right and freedom of action as a people, in their ancient
land. The establishment of a Jewish Commonwealth in the land of their
fathers would also consolidate and clarify the position of the rest
of the Jews throughout the world. He believed that a new world was
to arise in which the Jew as Jew would find himself a free man. In
conclusion, he reminded them of an old legend which told that when the
Temple was destroyed the stones were split into splinters and each one
entered the heart of a Jew. It was this memorial of our fallen nation
which the Jew carried in his bosom, and which bent his back. But they
were coming together once again as a nation in Palestine, and they
would take the splinters of the stones from out of their hearts――“and,”
exclaimed Dr. Gaster, “I feel the stone in my heart already loosening.”
Sheikh Ismail-Abdul-al-Akki then addressed the meeting. He spoke in
Arabic, which was translated by Mr. Israel Sieff, who mentioned that
the speaker was under sentence of death by the Turkish Government
for having joined the Arab national movement. Sheikh Ismail said he
desired to tender deep gratitude to the British nation and the British
Government for affording his countrymen and himself help and asylum in
their hour of persecution. His country was held in chains by the Turks,
who were supplied with German gold, and he looked with confidence to
England and France to deliver them from bondage, as he believed in the
ultimate good over evil, and was confident in the victory of the Allies.
He not only spoke as an Arab, but as a “Moslem” Arab, having studied
five years in theological schools and being granted a degree, and it
was the duty of every Moslem to participate in the movement for the
liberation of their countrymen. The meeting was to celebrate the great
act of the British Government in recognizing the aspirations of the
Jewish people, and he appealed to them not to forget in the days of
their happiness that the sons of Ishmael suffered also. They had been
scattered and confounded as the Jews had been, and now began to arise,
fortified with the sense of martyrs. He hoped that Palestine would
again flow with milk and honey.
M. Wadia Kesrawani, another Arabian representative, spoke in French,
also to the effect that his countrymen appealed to England and France
for their liberation, and applauded the Declaration of the Government.
Public-domain text, read in full here on John Shaqi.
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