History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
It is an ancient right, but it has not lapsed. It is the ancient
oath, the ancient covenant. No right has been earned more honourably.
None has been paid for with more and nobler blood. None is so highly
established and deeply founded.
In order not to lay itself open to a verdict of letting its claim go
by default, the Jewish people will have to proclaim its immortal right
to the land of _Israel_. It is the sacred duty-right of loyal children
towards their parents. Not to demand the land of _Israel_ means that we
tacitly waive our rights to it, and this means a waiving of our rights
to everything: tradition, honour, justice, the law of _Moses_, and the
general historical idea.
We don’t trust a man who denies his mother, however much of a patriot
he may be in his country. He is an opportunist, but no patriot, because
patriotism is idealism.
Nothing will daunt us in our resolve to proclaim solemnly our
historical right and to demand it with all our energy. Do not
trouble us with intimidations, on the score of a possible growth of
anti-Semitism, and so on! These fears are senseless. Anti-Semitism is
a consequence not of Zionism, but of the “_Galuth_.” Those who have
the courage of their convictions and a sense of honour, are not to be
influenced by craven fears. Our duty it is to proclaim our right, and
we shall fulfil this duty. Will this bring us sufferings? Good: we are
prepared for that. Martyrs from of old as we are, we have been through
fire and water during thousands of years, we have been the target
of every attack, the victims of every persecution, and we fear no
chicanery when it is a question of fulfilling a holy duty of our
conscience.
Whoever understands Zionism, knows it is not our intention to raise
conflicts. We stand for a peaceful movement. We began in a time of
peace and we desire to renew our work and substantially to enlarge
it, in the coming time of peace. We did not wish to harm anyone, to
wrong anyone, and we wish to do so still less, if possible, now than
before. We wish to make our country a model of social justice and human
brotherhood; the spirit of our prophets shall fill our land, and the
ancient _Hebrew_ genius shall there have its dwelling-place.
Public-domain text, read in full here on John Shaqi.
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