Hogarth's Works, with life and anecdotal descriptions of his pictures. Volume 3 (of 3)Ireland, John
General
Hogarth's Works, with life and anecdotal descriptions of his pictures. Volume 3 (of 3)
Ireland, John
Hogarth, William, 1697-1764
[11] If Hogarth calls himself idle, who shall dare to denominate
himself industrious?
[12] _Hudibras_ was published in 1726, so that his father probably
died about the year 1721, leaving two daughters, Mary and Anne,
besides his son William, who, on the leaf of an old memorandum book
in my possession, after mentioning the time of his own birth and
baptism, thus continues:
"Mary Hogarth was born November 10th, 1699.
Ann Hogarth, two years after in the same month.
Taken from the Register at Great St. Bartholomew's."
[13] The leader of the figures hurrying to a masquerade, crowned
with a cap and bells, and a garter round his right leg, has been
supposed to be intended for George II., who was very partial to these
nocturnal amusements, and is said to have bestowed a thousand pounds
towards their support. The purse with the label £1000, which the
satyr holds immediately before him, gives some probability to the
supposition. The kneeling figure on the show-cloth, pouring gold at
the feet of Cuzzoni, the Italian singer (with the label, "Pray accept
£8000"), has been said to be designed for Lord Peterborough.
[14] As this print, to heighten the burlesque, was almost invariably
impressed on blue paper, I have stamped the annexed copy on the same
colour.
[15] It has been truly observed that comedy exhibits the character of
a species,--farce of an individual. Of the class in which Hogarth has
a right to be placed, there can be little doubt: he wrote comedies
with a pencil.
[16] For these pictures he was elected a governor of the hospital.
On the top of the staircase, beneath the cornice, is the following
inscription: "The historical paintings of this staircase were painted
and given by Mr. William Hogarth, and the ornamental paintings at his
expense, A.D. 1736."
[17] The Reformed religion is, in almost all its branches, rather a
drawback than an assistance to art. Thus are its effects described by
Mr. Barry: "Where religion is affirmative and extended, it gives a
loose and enthusiasm to the fancy, which throws a spirit into the air
and manners, and stamps a diversity, life, quickness, sensibility,
and expressive significance over everything they do. In another place
it is more negative and contracted: being formed in direct opposition
to the first, its measures were regulated accordingly; much pains
were taken to root out and to remove everything that might give
wing to imagination, and so to regulate the outward man by a torpid
inanimate composure, gravity, and indifference, that it may attend
to nothing but mere acts of necessity, everything else being reputed
idle and vain. They have had as few words as buttons, the tongue
spoke almost without moving the lips, and the circumstances of a
murder were related with as little emotion as an ordinary mercantile
transaction."--_Barry on the Arts_, p. 214.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account