Christian fiction; Man-woman relationships -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Nothing, we may be sure, that was patent to the doctor's science.
Regarding right merely as another term for custom, policy, expediency,
and conscience as a softer name for cowardice, he was not likely to
discern clearly, nor explain correctly, phenomena by which even a lost
soul now and then asserts itself as of another nature than its
tabernacle of dust, subject to other laws, responsive to other
influences, thrilled with other pangs, fears, and longings.
Nevertheless, he sought for an answer to his question, and found a
plausible one in the fact that he was physically weary, and therefore
mentally ill at ease. The night, too, was cool for the season, no
wonder that some of its chill had gotten into his mind as well as his
bones! He buttoned his overcoat more closely around him, and spurred
on his flagging horse.
Yet he did not shut out the shiver, nor distance the uneasiness. Some
importunate Cassandra of the depths still insisted upon its clearness
of vision, in respect to impending calamity. Troubled in spite of
himself, he passed his recent operations in careful review, to see if
he had left any loophole open to invite detection or impediment. None.
On the contrary, all seemed safe and propitious. The Major was dying,
or dead, in consequence of his own self-will and folly. Bergan Arling
would shortly be disabled, or killed,--but by another man's hand, and
ostensibly--really, even, in part--to gratify another man's thirst for
revenge. The Major's will had been found and destroyed; and
another--its exact counterpart, except for the omission of a few absurd
conditions and restrictions--had been put in its place. A few days
more, and the vast and valuable Bergan estate would be his own, and
available to his ends. If his road to its possession had not been what
men accounted straight and clean, whose fault was it? Had he not, in
virtue of his marked talents and abilities, a better right to wealth
and fame than most men?--and was he to blame for the fatality which
always placed some other life or heart between them and him? Had he
not done his best to escape from it? Had he not tried more legitimate
means to gain them, and failed?
Public-domain text, read in full here on John Shaqi.
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