In former times there was a king of Judah, an excellent man, who, through some unaccountable ideas of policy, had entered into an alliance with a very wicked king of Israel, and had even encouraged his son to marry the daughter of his idolatrous neighbor. On one occasion, he was paying a visit to his ally, when the latter proposed to him that they should join together in recovering a city which had formerly belonged to the Jewish nation, from their enemy, the King of Syria. He replied, that they were of one blood, and had but one interest, and that he should most gladly aid him; but cautiously added, that it was his particular wish that God's oracle should be consulted, as he did not like to undertake any thing without His direction. To gratify this superstitious whim, as he considered it, the Israelitish monarch collected together about four hundred false prophets, who were ready to say any thing that would give him pleasure, and asked whether he should or should not go up against the city. Of course, they obsequiously replied, "Go up; for the Lord shall deliver it into the hand of the king." But the King of Judah wag not satisfied. He had seen real, true prophets of God, and they had neither looked nor acted like these very smooth, courtier-like men. He mistrusted these pretenders, and said to his brother-monarch, "Is there not another, a prophet of Jehovah, of whom we could inquire the Lord's will?" The latter answered, "Yes, there _is_ another man; but I did not send for him, for I hate the very sight of his face. Instead of predicting good, he makes a point of foretelling evil; I detest that man." But his more amiable and pious friend said, "Pray, do not speak so, your Highness: it is not right." Seeing that he was unwilling to go until he had consulted the prophet, the King of Israel ordered the latter to be sent for. The two sovereigns awaited him in state, in their royal robes upon their thrones, at the large open space always left in Oriental cities at the entrance of the gates, for public meetings, business, and courts of justice. Before the messenger returned, the false prophets had renewed their predictions of a safe and successful career to the two kings; and one of them had distinguished himself by making horns of iron, which he placed upon his head, agreeably to the allegorical style of the East, and said: "Thus shalt thou push against thy enemies, and shalt overcome them, until they be utterly consumed." Meanwhile, the royal messenger approached with the prophet; and being a good-natured man and a courtier, he begged the latter not to affront his master, by speaking differently from the other seers, who all, with one accord, joined in predicting peace and success. But the undaunted man of God replied, that what Jehovah revealed to him he would speak, neither more nor less.