Holidays at the Grange; or, A Week's Delight: Games and Stories for Parlor and FiresideHiggins, Emily Mayer
General
Holidays at the Grange; or, A Week's Delight: Games and Stories for Parlor and Fireside
Higgins, Emily Mayer
Amusements -- Juvenile literature; Children's stories; Indoor games -- Juvenile literature
So small was the number of mortals ever favored with a sight of this
earthly paradise, that it is not surprising its site is now unknown.
Even among the ancients, it was a matter of speculation and mystery. The
majority placed it in the north of Africa; and it is not improbable that
travellers who for the first time beheld them, mistook for the Gardens
of Hesperus the oases of the desert, those gems of nature which are all
the more brilliant for being set in sand and clay. Others again asserted
that this region of delight was to be sought beyond the western main,
in a lone isle if the ocean. But all agreed that it was at the west,
towards the sunset, that this treasure of earth was to be found: and
thence it was that the name of Hesperus was bestowed upon it. Strange it
is, that mankind has ever followed the sun in its path; and that while
human life, religious truth, and science all point to the East as their
source, they hasten westward for the fulfillment of their destiny. The
East belongs to the Past--it is the land of memory: the West to the
Future--it is the land of hope: and there it is that man seeks his
happiness. It is in the yet unrevealed--in the mysterious West that the
golden fruits and the perennial flowers bloom for him: not in Oriental
climes, where, in his infancy, the Garden of Eden sheltered him.
So great is the lust for gold, and so small the love of moral beauty
among the fallen race of man, that of all the varied productions of
Hesperus, the golden apples alone have been mentioned in tradition and
poetry. But in truth, these were far inferior to the precious roses
which grew in the very centre of this paradise, and which were endowed,
not only with exquisite form, hue, and fragrance, but with certain magic
properties, invaluable to their possessors. If the bosom on which the
flower rested were candid, pure, and kind, the rose bloomed with still
richer loveliness, and emitted a delicious sweetness: and a grace was
shed over the person of its owner, which grief and sickness could not
dim, and old age itself was powerless to destroy. This indescribable
something shone out in the eye, spoke in the voice, made the plainest
features pleasing, and imparted an irresistible charm to the manner. It
was as far superior to mere external beauty as the latter is to
revolting ugliness. Nothing could destroy it: once gained, it was a
lasting heritage. But on the other hand, if this rose were possessed by
the false-hearted, the sensual, and the selfish, it sickened and paled
day by day, giving forth a fainter fragrance continually, until it was
completely withered. And in proportion as it lost its bloom, did the
hideous heart of the wearer imprint itself upon the countenance, until
the eye would turn away in disgust from the most brilliant complexion
and chiselled regularity of features. It acted as a moral test, making
evident to the dull eye of man, ever prone to think only of outside
show, the beauty or the deformity within.
Public-domain text, read in full here on John Shaqi.
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