He loves modest nature, the gardens, the meadows; he adores his wife, does his work, and is satisfied with himself and with other people, and would like every one to be as contented as he is. His poems are to be found beside the Bible in every Dutch house. There is not a peasant's cottage where the head of the family does not read some of his verses every evening. In days of sadness and doubt all look for comfort and find it in their old poet. He is the intimate fireside friend, the faithful companion of the invalid; his is the first book over which the faces of affianced lovers bend; his verses are the first that children lisp and the last that grand-sires repeat. No poet is so loved as he. Every Dutchman smiles when he hears his name spoken, and no foreigner who has been in Holland can help naming it with a feeling of sympathy and respect. The last of the three, Bilderdijk, was born in 1756 and died in 1831: his was one of the most marvellous intellects that have ever appeared in this world. He was a poet, historian, philologist, astronomer, chemist, doctor, theologian, antiquary, jurisconsult, designer, engraver--a restless, unsettled, capricious man, whose life was nothing but an investigation, a transformation, a perpetual battle with his vast genius. As a young man, when he was already famous as a poet, he abandoned the Muse and entered politics; he emigrated with the stadtholder to England, and gave lessons in London to earn a livelihood. He tired of England and went to Germany; bored by German romanticism, he returned to Holland, where Louis Bonaparte overwhelmed him with favors. When Louis left the throne, Napoleon the Great deprived the favorite of his pension, and he was reduced to poverty. Finally he obtained a small pension from the government, and continued studying, writing, and struggling to the last day of his life. His works embrace more than thirty volumes of science, art, and literature. He tried every style, and succeeded in all excepting the dramatic. He enlarged historical criticism by writing one of the finest national histories his country possesses. He wrote a poem, "The Primitive World," an abstruse, gloomy composition which is very much admired in Holland. He dealt with every possible question, confounding luminous truths with the strangest paradoxes. He even raised the national literature, which had fallen into decadence, and left a phalanx of chosen disciples who followed in his steps in politics, art, and philosophy. Holland regards him not only with enthusiasm, but with fanaticism, and there is no doubt that after Vondel he is the greatest poet of his country. But he was possessed by a religious frenzy, a blind hatred of new ideas, which caused him to make poetry an instrument of sects: he introduces theology into everything, and consequently he could not attain to that free serene region beyond which genius cannot obtain enduring victories and universal fame.