Bildungsromans; Christian fiction; London (England) -- Fiction
“In confession, a man must use plain words: I was a coward, a false
friend, a false man. Having tried my hardest to keep myself from seeing
the fact as plainly as I might have seen it, had I looked it in the face
with the intent of meeting what the truth might render necessary, yet
knowing that I was acting falsely, I sent off, regardless of duty, and
in the sole desire of pleasing you, and had printed, as my opinion
concerning your book, what was not my opinion, had never been my
opinion, except during that one night of hallucination--a hallucination
recognized as such, for the oftener I read, the more I was convinced
that I had given such an opinion as must stamp me the most incompetent,
or the falsest of critics. Lady Lufa, there is nothing remarkable in
your poem. It is nicely, correctly written, and in parts skillfully
contrived; but had it been sent me among other books, and without
indication of the author, I should certainly have thrown it aside as the
attempt of a school-girl, who, having more pocket money than was good
for her, had been able to print it without asking her parents or
guardians. You may say this judgment is the outcome of my jealous
disappointment; I say the former was the outcome of my loving
fascination; and I can not but think something in yourself will speak
for me, and tell you that I am speaking honestly. Mr. Sefton considers
me worthy of belief; and I know myself worthier of belief than ever
before--how much worthier than when I wrote that review! Then I loved
you--selfishly; now I love the truth, and would serve you, though I do
not love you the same way as before. Through the disappointment you
caused me, my eyes have been opened to see the way in which I was going,
and to turn from it, for I was on the way of falsehood. Oh, Lady Lufa,
let me speak; forget my presumption; you bore with my folly--bear now
with what is true though it come from a foolish heart! What would it be
to us, if we gained the praises of the whole world, and found afterward
they were for what was counted of no value in the great universe into
which we had passed! Let us be true, whatever come of it, and look the
facts of things in the face! If I am a poor creature, let me be content
to know it! for have I not the joy that God can make me great! And is
not the first step toward greatness to refuse to call that great which
is not great, or to think myself great when I am small? Is it not an
essential and impassable bar to greatness for a man to imagine himself
great when there is not in him one single element of greatness? Let us
confess ourselves that which we can not consent to remain! The
confession of not being, is the sole foundation for becoming. Self is a
quicksand; God is the only rock. I have been learning a little.
Public-domain text, read in full here on John Shaqi.
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