United States -- Social life and customs -- To 1775
A century ago a New Hampshire woman and her husband went out into the
forest primeval; he cut down a few trees, made a little clearing termed
a cut-down wherein a tiny patch of sky and cloud and scant sunlight
could be seen overhead, but no sunrise or sunset, and built a log house
of a single room--a home. With the opening spring came one day a group
of kindly settlers from distant clearings and settlements, some riding
from ten miles away the previous day. In front of the log house they
chopped all the morning long with sturdy arms and swinging blows, yet
felled nothing, till in the afternoon when all was ready for the final
blow at the towering leader, which by its fall should lay low a great
sloping tract for a dooryard and home field. As the noble trees fell at
last to the earth with a resounding crash, lo! in the opening there
appeared to the startled eyes of the settler's wife, as if rising out of
heaven, a neighbor in her loneliness--Mount Kearsage, grand, serene, and
beautiful, crowned with the glories of the setting sun, standing guard
over a smiling lake at its foot. And every day through her long and
happy life till ninety-six years old, as she looked at the splendid
mountain, standing as it will till time shall be no more, did she thank
God for His gift, for that noble companionship which came so suddenly,
so inspiringly, upon the cramped horizon of her lonely forest home.
After the trees were all felled, it was no longer a "cut-down" but an
"opening." This was made preferably in the spring. The fallen trees were
left some months on the ground to dry in the summer sun, while the
farmer turned to other work on his farm, or, if he were starting in
life, hired out for the summer. In the autumn the tops were set on fire,
and the lighter limbs usually burned out, leaving the great charred
tree-trunks. Then came what was known as a piling-bee, a perfect riot of
hard work, cinders, and dirt. Usually the half-burned tree-trunks were
"niggered off" in Indian fashion, by burning across with a smaller stick
of wood till the long log was in lengths which could be dragged by the
farmers with their oxen and horses into vast piles and again set on
fire. Another treat of rum accompanied this day's work. The word
"log-rolling" was often applied to the latter bee, and occasionally the
felling of trees and dragging into piles for firing was done in a single
log-rolling.
Sometimes before the opening was cleared it was planted. The spring
rains and melting snows carried the fertilizing ashes deep into the
soil. Corn was planted and "dug in"; rye was sowed and "hacked in." The
crops were astonishing; the grain grew among the fallen logs and stumps
in rioting luxuriance. A stump-pulling was another occasion for a
friendly bee, to clear off and put into comely shape the new field.
Public-domain text, read in full here on John Shaqi.
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