detail, veined with the tragedy of their lives, glowing with the warm
human qualities that knit them to each other. The South German loves
to tell you that his country is _ein gesegnetes Land_, a blessed
country, flowing with milk and honey; and whether you are reading
Auerbach's peasant stories or actually staying amongst his peasant
folk, you get this impression of their natural surroundings. Nature is
kind here, grows forest for her people on the hill-tops, and wine,
fruit and corn in her sheltered valleys, ripens their fruit in summer,
gives them heavy crops of hay, and sends soft warm rain as well as sun
to enrich their pastures.
In the eastern provinces of Germany the conditions of life amongst the
poor are most unhappy. Here the land belongs to large proprietors, and
until modern times the people born on the land belonged to the
landlords too. No man could leave the village where he was born
without permission, and he had to work for his masters without pay.
Even in the memory of living men the whip was quite commonly used. In
her most interesting account of a Silesian village,[3] Gertrud
Dyhrenfurth says that the present condition of the peasantry in this
region compares favourably with former times, but she admits that they
are still miserably overworked and underpaid. They are no longer
legally obliged to submit to corporal punishment, nor can they be
forced to live where they were born, and as they emigrate in large
numbers, scarcity of labour has brought about slightly improved
conditions for those remaining. But a man's wage is still a mark a day
in summer and 90 pf. in winter. A woman earns 60 pf. in summer and 50
pf. in winter. Besides receiving these wages, a family regularly
employed lives rent free and gets a fixed amount of coal, and at
harvest time some corn and brandy. You cannot say the family has a
house or cottage to itself, because the system is to build long
bare-looking barracks in which numbers of working families herd like
rabbits in a warren. In modern times each family has a kitchen to
itself, so there is one warm room where the small children can be kept
alive. In former times there was a general kitchen, and in the rooms
appointed to each family no heating apparatus; therefore, if the
children were not to die of cold, they had to be carried every morning
to the kitchen, where there was a fire. The present plan has grave
disadvantages, as in one room the whole family has to sleep, eat,
wash, and cook for themselves and for the animals in their care. The
furniture consists of two or three bedsteads with straw mattresses and
feather plumeaux, shelves for pots and pans, a china cupboard with
glass doors, a table in the window, and wooden benches with backs.
This installation is quite luxurious compared with that of a
milkmaid's or a stablemaid's surroundings sixty or seventy years ago.
"Her home consisted of a plank slung from the stable roof and
furnished with a sack of straw and a plumeau. Her small belongings
Public-domain text, read in full here on John Shaqi.
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