Of late years the working classes of Berlin have adopted what
they call _Englische Tischzeit_, and no one who knows the ways of the
English artisan will guess that the German means _late dinner_. He now
does his long day's work, I am told, on bread alone, and has the one
solid meal in the twenty-four hours when he gets home at night. _Durch
Arbeiten_, he calls it, and people interested in the welfare of the
poor say it is bad for all concerned, but especially bad for the
children, who come in too exhausted to eat, and for the women, who
have to cook and clean up when the day's business should be nearly
done. It is quite characteristic of some kinds of modern Germans that
they should in a breath condemn us, imitate us, and completely
misunderstand our ways.
The business women of Germany have organised themselves. _Der
Kaufmännische Verband für Weibliche Angestellte_ was founded by Herr
Julius Meyer in 1889, and, beginning with 50 members, numbered 17,000
in 1904. Its aim has been to improve the conditions of life for women
working in shops and businesses, to carry on their education, and to
help them when ill or out of work. It began by opening commercial
schools for women, where they could receive a thorough training in
book-keeping, shorthand, typewriting, and other branches of office
work. These have been a great success, have been imitated all over
Germany, and have led to an expansion of the law enforcing on girls
attendance at the State continuation schools. The society was founded
to remedy some crying abuses amongst women employed in shops and
offices, a working day of seventeen hours, for instance, dismissal
without notice, no rest on Sundays, no summer holiday, and not only a
want of seats but an actual prohibition to sit down even when
unemployed. All these matters the society, which has become a powerful
one, has gradually set right. A ten-hours' day for grown-up women,
and eight hours for those under age, the provision of seats, an 8
o'clock closing rule, a month's notice on either side, some hours of
rest on Sunday, and a summer holiday are all secured to members of the
organisation. The system of "living in" does not obtain in Germany.
Shops may only open for five hours on Sundays now, and large numbers
do not open at all. They may only keep open after ten on twenty days
in the year. Other reforms the society hopes to bring about in time;
and meanwhile it occupies itself both in finding work for members who
are out of place, and in protecting those who are sick and destitute.
Public-domain text, read in full here on John Shaqi.
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