Our hospitality is admitted; but what a European visitor misses is the
appearance of the wife and other members of the family at the dinner
or supper to which he is invited. The husband, as the head of the
family, is its sole representative, and his presence is sufficient for
doing the honours. The wife seldom appears unless the visitor is a
family friend or she is acquainted with his wife. Such an invitation
as taking pot-luck is seldom given; politeness requires us to
depreciate our offering, but we treat to our best. We therefore
entertain and are entertained without our wives’ participation. It is
nothing extraordinary to have friends of many years’ standing, whose
wives we have never seen. It is then absurd to attribute this
reticence respecting our family affairs to any sentiment hostile to
our foreign visitors. Our social point of view is indeed so different
to the occidental that a European generally falls into an error when
he tries to judge our customs from his own standpoint.
CHAPTER XIV.
MARRIAGE.
Girls and marriage—Young men—The marriage
ceremony—Match-making—Betrothal—The bride’s property—Wedding
decorations—The nuptials—Wedding supper—Congratulations—Post-nuptial
parties—Japanese style of engagement—The advantages of the
go-between system—The go-between as the woman’s deputy—The
go-between as mediator—Marriage a civil contract in Japan—No
honeymoon—The Japanese attitude towards marriage.
Marriage is the turning-point of a woman’s life in Japan in a far
greater degree than it is in western countries, for the simple reason
that she has as yet few openings for earning an independence. Girls
are brought up with a view to marriage and are early taught the duties
of wife and mother. They look upon the wedded state as their lot in
life and are prepared to enter sooner or later into matrimony. There
are not many women who remain single all their lives. Girls of the
poorer classes find employment at factories, if they are strong
enough; others become waitresses at inns, restaurants, tea-houses, and
other places of entertainment, or enter domestic service; but even
these find mates in time. Of women in other callings, such as
hair-dressers, midwives, and seamstresses, the majority are married
or widowed. For girls of the better classes the scope outside of
matrimony is narrow indeed. They may teach in elementary schools,
or take private pupils, if they have the requisite knowledge,
for instruction in needlework, etiquette, flower arrangement,
tea-ceremony, or music, or else they can only be dependent on parents
or relatives. But as the latter alternative which would be the fate of
most girls is irksome, they naturally choose wedlock as the best means
of escape from dependency or precarious livelihood. And that they,
however homely they may be, succeed in finding husbands is due to the
go-between system.
Public-domain text, read in full here on John Shaqi.
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