If the adopted head of the family sometimes finds his position an
irksome one, the wife who marries into another family has often, if it
is a large one, as hard a time of it with her husband; she must not
only put up with his whims and caprices, but she may have to bear with
equal patience the humours of the rest of the family, who have her at
their mercy as any one of them might by false representations easily
prejudice her husband or his parents against her. She is constantly
put on her mettle and has to guard against giving umbrage to any
of her husband’s numerous relatives. Of course he may not happen to
have a member of his family with him; but if he is living in his
native place, a parent or some other near relative would probably be
with him. Those who have come up from the country and made their way
in the metropolis would more likely be by themselves as their parents
would prefer to live at home and content themselves, if need be, with
monthly remittances from their sons. If a man from the country has any
one with him, it is commonly some young fellow, a relative, who lives
with him to complete his education. Hence, as chances of discord
increase with the size of the family, a girl or her parents not seldom
stipulate, in looking for a husband, for a countryman rather than
for a native of the capital. But as that condition cannot always be
satisfied, the girl finds herself saddled with a father, mother, and
other connections by marriage with whom she has to reckon if she would
get on with her husband. Of these the most important are, needless to
say, the parents.
Apart from the question of the continuation of the family line, the
father and, more especially, the mother are naturally anxious to see
their son married and fondle their grandchildren before they die. They
have, moreover, as a rule, another motive in his marriage; which is,
to make over the care of the household and live free from all anxiety.
The father, if a samurai in the old days, would retire from his office
in favour of his son, for many of the offices in the central and
provincial governments were hereditary, unless he forfeited it by
his own fault or through the caprice or displeasure of his lord. A
merchant or tradesman would also, by making his son the head of his
family, transfer to him his business and his name, himself assuming
another name; for it was the rule in the old times, and still is to
some extent, for a merchant to have a business-name, so to speak,
which was handed down from father to son, each being distinguished
from the rest by the degree of descent. This retirement is a
long-established custom in this country and makes our habit of taking
life easy such a contrast to the strenuous, hard-working ways of the
western peoples who pride themselves upon dying in harness.
[Illustration: A DOMESTIC QUARREL]
[Illustration: AND RECONCILIATION.]
Public-domain text, read in full here on John Shaqi.
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