It was during the years of which we have been speaking that George Sand produced her most famous works. "Indiana" was followed by "Valentine," "Lelia," and "Lettres d'un Voyageur." Others followed in quick succession, many of them dealing with the subject of marriage in such a manner as to raise a most violent storm about her head. People who had never read these books described them as being of revolting indecency; and that impression prevails in many quarters even yet. In point of fact, she is no more open to the charge of indelicacy than any prominent English novelist of the day. The opinions are bad enough many times, but the style is always pure and perfect. This is the answer she herself made to her critics:-- "I was astounded when a few Saint Simonians, conscientious and sincere philanthropists, estimable and sincere seekers of truth, asked me what I would put in the place of husbands. I answered them naïvely that it was marriage; in the same way as in the place of priests who have so much compromised religion, I believe it is religion which ought to be put. . . . That _love_ which I erect and crown over the ruins of the infamous, is my Utopia, my dream, my poetry. That love is grand, noble, beautiful, voluntary, eternal; but that love is marriage such as Jesus made it, such as Saint Paul explained it. This I ask of society as an innovation, as an institution lost in the night of ages, which it would be opportune to revive, to draw from the dust of æons, and the shrine of habits, if it wishes to see real conjugal fidelity, real repose, and the real sanctity of the family, replace the species of shameful contract and stupid despotism bred by the infamous decrepitude of the world." It must always be remembered that she wrote of French marriages, in which there is no pretence of having love to start with; and if we remember this, her language can scarcely be considered too strong. The system is utterly vile, and her hatred of it an honor to her in every sense. Had she done nothing worse than to protest against this form of marriage few would condemn her; her condemnation comes rather from the life she felt it consistent with her theories to live for many years.