"Sometimes during my solitary life in our old Salem house it seemed
to me as if I had only life enough to know that I was not alive,
for I had no wife then to keep my heart warm. But at length you
were revealed to me in the shadow of a seclusion as deep as my own.
I drew nearer and nearer to you, and opened my heart to you, and
you came to me, and will remain forever, keeping my heart warm, and
renewing my life with your own. You only have taught me that I have
a heart; you only have thrown a light deep downward and upward into
my soul. You only have revealed me to myself, for without your aid
my best knowledge of myself would have been merely to know my own
shadow--to watch it flickering on the wall, and mistake its
fantasies for my own real actions. . . . If the whole world stood
between us we must have met; if we had been born in different ages
we could not have been sundered!"
What was poverty and obscurity and isolation unto these two souls, so
complete in each other that nothing else was desired? How deep a lesson
might the young of these later days, who hesitate to take each other
unless all things else may be added unto them, learn from this perfect
marriage! How much, too, could they learn from the dignity and the
refinement and the charm of that early home, where all was so simple, so
humble, and yet so rich and satisfying! Would that we had more such
homes of royal poverty in these days of vulgar pretence and showy
unreality. More homes where there is no shamefacedness over the want of
the luxuries of their neighbors, but a simple content with what it is
possible to have honorably; where plain living is a religion, and where
there is no insatiable longing for the unattainable. The worship of
wealth, the feeling that there is no other good than money, is one of
the most degrading features of our modern life. It is a falsehood, too.
There is everything good in the world, and the most of the things which
are best in life can be had with but a little money. No man is poor
unless he feels poor. If a family are willing to live their own noble
life, pitched in a high key, and with little regard for what their
neighbors may say and think, it is still possible to be happy in this
goodly world, though the bank account may be small, or there be no bank
account in the case. The Ways and Means Committee of which Mrs.
Hawthorne was chairman in her day could impart a world of wisdom to the
fretful and ambitious wives of a generation of young men now upon the
stage of action, who strive so hard to live like the people who have
wealth at their command that they spoil the beautiful homes they might
enjoy by an unceasing strife to appear to live better than they can
afford to do.
Public-domain text, read in full here on John Shaqi.
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