"Books, boots, papers, shoes, philosophical instruments, clothes,
pistols, linen, crockery, ammunition, and phials innumerable, with
money, stockings, paints, crucibles, bags, and boxes, were
scattered on the floor and in every place; as if the young chemist,
in order to analyze the mystery of creation, had endeavored first
to reconstruct the primeval chaos. The tables, and especially the
carpet, were already stained with large spots of various hues,
which frequently proclaimed the agency of fire. An electrical
machine, an air-pump, the galvanic trough, a solar microscope, and
large glass jars were conspicuous amidst the mass of matter. More
than one hole in the carpet could elucidate the ultimate phenomena
of combustion,--especially a formidable aperture in the middle of
the room, where the floor had also been burned by spontaneous
combustion; and the horrible wound was speedily enlarged by
rents,--for the philosopher as he hastily crossed the room in
pursuit of truth, was frequently caught in it by the foot."
No student ever read more assiduously than he; and one of his chums said
to him, after he had literally read all day:--
"If I read as long as you read, Shelley, my hair and my teeth would
be strewed about on the floor, and my eyes would slip down into my
waistcoat pockets."
It was only by attracting his attention by some extravagance that he
could be drawn away from his books. He seldom stopped to take a regular
meal, but would have his pockets stuffed with bread, from which he ate
from time to time, anywhere he chanced to be. When he was walking in
London he would suddenly run into a baker's shop, purchase a supply, and
breaking a loaf, offer half of it to his companion; if it was refused he
would wonder that his friend did not like bread, and could scarcely
appreciate the joke when they laughed at him for devouring two or three
pounds of dry bread in the streets.
Very early in life he began to have decided opinions upon religious
topics; and for some of his so-called atheistic tendencies, embodied in
his writings, he was expelled from Oxford at the age of seventeen,
without a word of friendly remonstrance upon the part of the
authorities, or any attempt whatever to counteract the errors which he
had imbibed from the reading of French philosophy. We can scarcely
believe it at this day, but it was true.
"At seventeen," says Mrs. Shelley, "fragile in health and frame, of
the purest habits in morals, full of devoted generosity and
universal kindness, glowing with ardor to attain wisdom, resolved
at every personal sacrifice to do right, burning with a desire for
affection and sympathy, he was treated as a reprobate, cast forth
as a criminal."
Public-domain text, read in full here on John Shaqi.
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