The company consisted of an old man, two young men, and three young women. Two of the women had children in their arms. After I had listened to them a little while, thinking the time and the words a little appropriate to their condition, I beckoned to one of the young men, who came "sidling" slowly up to me. I asked him where they came from, and he said, "Ash'n." In answer to another question, he said, "We're o' one family. Me an' yon tother's wed. That's his wife wi' th' chylt in her arms, an' hur wi' th' plod shawl on's mine." I asked if the old man was his father. "Ay," replied he, "we're o' here, nobbut two. My mother's ill i' bed, an' one o' my sisters is lookin' after her." " Well, an' heaw han yo getten on?" said I. "Oh, we'n done weel; but we's come no moor," replied he. Another day, there was an instrumental band of these operatives playing sacred music close to the Exchange lamp. Amongst the crowd around, I met with a friend of mine. He told me that the players were from Staleybridge. They played some fine old tunes, by desire, and, among the rest, they played one called "Warrington. "When they had played it several times over, my friend turned to me and said, "That tune was composed by a Rev. Mr Harrison, who was once minister of Cross Street Unitarian Chapel, in Manchester; and, one day, an old weaver, who had come down from the hills, many miles, staff in hand, knocked at the minister's door, and asked if there was 'a gentleman co'de' Harrison lived theer?' 'Yes.' 'Could aw see him?' 'Yes.' When the minister came to the door, the old weaver looked hard at him, for a minute, and said, 'Are yo th' mon 'at composed that tune co'de Worrington?' 'Yes,' replied the minister, 'I believe I am.' 'Well,' said the old weaver, 'give me your hond! It's a good un!' He then shook hands with him heartily again, and saying, 'Well, good day to yo,' he went his way home again, before the old minister could fairly collect his scattered thoughts." I do not know how it is that these workless minstrels are gradually becoming rarer upon the streets than they were a few months ago. Perhaps it is because the unemployed are more liberally relieved now than they were at first. I know that now many who have concealed their starving condition are ferreted out and relieved as far as possible. Many of these street wanderers have gone home again disgusted, to pinch out the hard time in proud obscurity; and there are some, no doubt, who have wandered away to other parts of England. Of these last, we may naturally expect that a few may become so reconciled to a life of wandering minstrelsy that they may probably never return to settled labour again. But "there's a divinity that shapes our ends, rough-hew them how we will." Let us trust that the Great Creator may comfort and relieve them, "according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions."