Home-Life of the Lancashire Factory Folk during the Cotton FamineWaugh, Edwin
History
Home-Life of the Lancashire Factory Folk during the Cotton Famine
Waugh, Edwin
Cotton famine, 1861-1864; Labor -- England -- Lancashire; Working class -- England -- Lancashire
My friend was well known to the poor people of that neighbourhood as
a member of the Relief Committee, and we had not gone many yards
down "Hardy Butts" before we drew near where three Irishwomen were
sitting upon the doorsteps of a miserable cottage, chattering, and
looking vacantly up and down the slutchy street. As soon as they
caught sight of my friend, one of the women called out, "Eh, here's
Mr Lea! Come here, now, Mr Lea, till I spake to ye. Ah, now;
couldn't ye do somethin' for old Mary beyant there? Sure the colour
of hunger's in that woman's face. Faith, it's a pity to see the way
she is,--neither husband nor son, nor chick nor child, nor bit nor
sup, barrin' what folk that has nothin' can give to her,--the
crayter." " Oh, indeed, then, sir," said another, "I'll lave it to
God; but that woman is starvin'. She is little more nor skin an'
bone,--and that's goin' less. Faith, she's not long for this world,
any how. . . . Bridget, ye might run an' see can she come here a
minute. . . . But there she is, standin' at the corner. Mary! Come
here, now, woman, till ye see the gentleman." She was a miserable-
looking creature; old, and ill, and thinly-clothed in rags, with a
dirty cloth tied round her head. My friend asked her some questions,
which she answered slowly, in a low voice that trembled with more
than the weakness of old age. He promised to see to the relief of
her condition immediately-- and she thanked him, but so feebly, that
it seemed to me as if she had not strength enough left to care much
whether she was relieved or not.
But, as we came away, the three Irishwomen, sitting upon the door-
steps, burst forth into characteristic expressions of gratitude.
"Ah! long life to ye, Mr Lea! The prayer o' the poor is wid ye for
evermore. If there was ony two people goin' to heaven alive, you'll
be wan o' them. . . That ye may never know want nor scant,--for the
good heart that's batein' in ye, Mr Lea." We now went through some
of the filthy alleys behind "Hardy Butts," till we came to the
cottage of a poor widow and her two daughters. The three were
entirely dependent upon the usual grant of relief from the
committee. My friend called here to inquire why the two girls had
not been to school during the previous few days; and whilst their
mother was explaining the reason, a neighbour woman who had seen us
enter, looked in at the door, and said, "Hey! aw say, Mr Lea!"
"Well, what's the matter?" " Whaw, there's a woman i'th next street
at's gettin' four tickets fro th' relief folk, reggilar, an' her
husban's addlin' thirty shillin' a week o' t' time, as a sinker--he
is for sure. Aw 'm noan tellin' yo a wort ov a lie. Aw consider sick
wark as that's noan reet--an' so mony folk clemmin' as there is i'
Wigan." He made a note of the matter; but he told me afterwards that
such reports were often found to be untrue, having their origin
sometimes in private spite or personal contention of some kind.
Public-domain text, read in full here on John Shaqi.
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