Of all the characters in Homer that of Nestor is most familiar to the unlearned world, merely because Nestor's is a "character part," very broadly drawn. The third interpolation of flattery to Pisistratus in the person of Nestor is found in VII. 125-160. The Achaean chiefs are loath to accept the challenge of Hector to single combat. Only Menelaus rises and arms himself, moved by the strong sense of honour which distinguishes a warrior notoriously deficient in bodily strength. Agamemnon refuses to let him fight; the other peers make no movement, and Nestor rebukes them. It is entirely in nature that he should fall back on his memory of a similar situation in his youth; when the Arcadian champion, Ereuthalion, challenged any prince of the Pylians, and when "no man plucked up heart" to meet him except Nestor himself. Had there never been any Pisistratus, any poet who created the part of a worthy and wordy veteran must have made Nestor speak just as he does speak. Ereuthalion "was the tallest and strongest of men that I have slain!" and Nestor, being what he is, offers copious and interesting details about the armour of Ereuthalion and about its former owners. The passage is like those in which the Icelandic sagamen dwelt lovingly on the history of a good sword, or the Maoris on the old possessors of an ancient jade _patu_. An objection is now taken to Nestor's geography: he is said not to know the towns and burns of his own country. He speaks of the swift stream Keladon, the streams of Iardanus, and the walls of Pheia. Pheia "is no doubt the same as Pheai" [Footnote: Monro, Note on Odyssey, XV. 297.] (Odyssey, XV. 297), "but that was a maritime town not near Arkadia. There is nothing known of a Keladon or Iardanus anywhere near it." Now Didymus (Schol. A) "is said to have read [Greek: Phaeraes] for [Greek: Pheias]," following Pherekydes. [Footnote: Leaf, _Iliad_, vol. i. 308.] M. Victor Berard, who has made an elaborate study of Elian topography, says that "Pheia is a cape, not a town," and adopts the reading "Phera," the [Greek: Pherae] of the journey of Telemachus, in the Odyssey. He thinks that the [Greek: Pherae] of Nestor is the Aliphera of Polybius, and believes that the topography of Nestor and of the journey of Telemachus is correct. The Keladon is now the river or burn of Saint Isidore; the Iardanus is at the foot of Mount Kaiapha. Keladon has obviously the same sense as the Gaelic Altgarbh, "the rough and brawling stream." Iardanus is also a stream in Crete, and Mr. Leaf thinks it Semitic--"_Yarden_, from yarad to flow"; but the Semites did not give the _Yar_ to the _Yarrow_ nor to the Australian _Yarra Yarra_. The country, says M. Berard, is a network of rivers, burns, and rivulets; and we cannot have any certainty, we may add, as the same river and burn names recur in many parts of the same country; [Footnote: Berard, _Les Pheniciens et L'Odyssee,_ 108-113, 1902] many of them, in England, are plainly prae-Celtic.